Civilization in the United States: An inquiry by thirty Americans — John Shaqi
Civilization in the United States: An inquiry by thirty Americans
General
Civilization in the United States: An inquiry by thirty Americans
United States -- Civilization
West of the Alleghanies, the common, with its church and school, was
not destined to dominate the urban landscape: the railroad station and
the commercial hotel had come to take their place. This was indeed the
universal mark of the new industrialism, as obvious in 19th-century
Oxford as in Hoboken. The pioneer American city, however, had none of
the cultural institutions that had been accumulated in Europe during
the great outbursts of the Middle Age and the Renaissance, and as a
result its destitution was naked and apparent. It is true that every
town which was developed mainly during the 19th century--Manchester as
well as Milwaukee--suffered from the absence of civic institutes. The
peculiarity of the New World was that the facilities for borrowing
from the older centres were considerably more limited. London could
export Madox Brown to Manchester to do the murals in the Town Hall: New
York had still to create its schools of art before it had any Madox
Browns that could be exported.
With the beginning of the 19th century, market centres which had at
first tapped only their immediate region began to reach further back
into the hinterland, and to stretch outward, not merely for freight
but for immigrants, across the ocean. The silly game of counting
heads became the fashion, and in the literature of the ’thirties one
discovers that every commercial city had its statistical lawyer who
was bold enough to predict its leadership in “population and wealth”
before the century was out. The chief boast of the American city was
its prospective size.
Now the New England town was a genuine community. In so far as the
New England community had a common social and political and religious
life, the town expressed it. The city which was representative of the
second period, on the other hand, was in origin a trading fort, and
the supreme occupation of its founders was with the goods life rather
than the good life. New York, Pittsburgh, Chicago, and St. Louis have
this common basis. They were not composed of corporate organizations
on the march, as it were, towards a New Jerusalem: they were simply a
rabble of individuals “on the make.” With such a tradition to give it
momentum it is small wonder that the adventurousness of the commercial
period was exhausted on the fortuities and temptations of trade. A
state of intellectual anæsthesia prevailed. One has only to compare
Cist’s _Cincinnati Miscellany_ with Emerson’s _Dial_ to see at what a
low level the towns of the Middle West were carrying on.
Public-domain text, read in full here on John Shaqi.
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