Thus incited, the idea gradually formed in the Champagner's mind to
personate the absent monarch, so that one day when some of these
citizens were bemoaning their loss in the usual style, he startled them
by exclaiming, "How do you know that your prince, after escaping from
captivity, did not at once return to his country?" These words seemed
to coincide with some suspicions his visitors had formed, probably from
hints he had already dropped; and when they retired, although they did
not dare say anything to him personally, they took good care to let
everybody know what they had seen, heard, and suspected. The
intelligence was rapidly disseminated all over Flanders, and was heard
in all ranks, both high and low. Multitudes, including many of the
higher classes, visited the hermit, and were received with an
assumption of majesty that fully confirmed them in their belief. In
the meanwhile Bertrand played his game so skilfully that it really
appeared as if he were desirous of not being recognized as the
long-lost Baldwin. At last, one day, one of his visitors had the
courage or the impudence to say, "It is believed that you are Baldwin
disguised in this hermit's garb;" whereupon he, thinking that the
favourable opportunity for airing his pretensions had now arrived,
responded sharply, "Those who imagine this do not deceive themselves,
for besides me there never has been any Baldwin, Emperor of the Greeks,
Count of Flanders and Hainault."
Upon hearing this declaration, all present, both high and low, saluted
him as their sovereign, and furnished him with such money as they could
raise; in a little while he attained to the height of his short-lived
prosperity, whence, as has been seen, he as quickly fell.
After this confession had been obtained from the pretender he was
condemned to death, but previously to the carrying out of the capital
sentence was bound to a horse, and in that ignominious manner publicly
exhibited in all the chief cities of the Netherlands. Finally he was
hanged at Lille.
His execution did not dissipate the belief in the justness of his
claim; the populace, says Mezeray, the French historian, preferring to
believe that rather than resign her sovereignty, the Countess had had
her father hanged. Matthew Paris, in his brief account of this
imposture, declares that he was Baldwin, and that all his misfortunes
arose from him having murdered an Eastern maiden, whom he had promised
to marry and baptize; punishment overtaking him not because of the
murder, but for "the uncanonical omission of baptism before its
perpetration."
The Lilleois were fully confirmed in their belief of the hanged man's
identity with Baldwin from the somewhat singular circumstance that
after the execution the Countess Jean founded a great hospital in their
city, and had placed upon everything in and about the building the
bizarre design of a gibbet.
THE FALSE FREDERICK THE SECOND OF GERMANY.
A.D. 1284.
Public-domain text, read in full here on John Shaqi.
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