Accordingly, on the day and the hour promised, the Emir, mounted on a
magnificent charger, and escorted by five hundred dervishes, advancing
towards the beleaguered city, gave the anticipated signal; his words
were caught up and thrice repeated by the whole invading army.
Uttering defiant war-cries, the Greek soldiery advanced, and in a short
time both armies were hotly engaged. And now was beheld one of the
most wonderful phenomena recorded in the annals of nations, but which
is, unfortunately, so differently stated by the Christian and
Mohammedan chroniclers, that it is difficult to reconcile the two
versions; the better way will be, doubtless, to believe neither.
The sun was sinking below the horizon, without victory having declared
for either side, when suddenly, say the favourers of the Greek version,
in the midst of the golden rays of the setting luminary was beheld a
virgin, clothed in a violet robe, and blinding the eyes of the
besiegers with the supernatural glare which surrounded her. Panic
stricken, the Mohammedans fled, and Constantinople was saved; saved,
the Christians asserted, by the Virgin Mary herself.
As might be expected, the story told by the Mussulmans was very
different, the miracle, if they are to be believed, having been
performed on their behalf, and their withdrawal from before the city
having been caused by a totally different occurrence. Their retreat,
indeed, was the result of the Emperor Emanuel's policy. Seeing all his
plans frustrated by the pretender's death, he hit upon the idea of
resuscitating him. Having obtained a man to suit his purpose, another
Mustapha was started, fresh revolts excited, and Amurath compelled to
raise the siege of the imperial city, in order to make use of his army
to put down the new aspirant to his throne.
The second _soi disant_ Mustapha did not enjoy his borrowed plumes for
long: some towns, it is true, succumbed to him, and others bought his
forbearance, but no sooner had he got within reach of the hostile army
than Elias, a man who had urged him to undertake the imposture, seduced
by the Sultan's gold, betrayed him to Amurath, and he was executed on
the field of battle.
THE FALSE EDWARD THE SIXTH OF ENGLAND.
A.D. 1486.
The frequency, in the middle ages, with which sovereigns and members of
royal families met with mysterious deaths afforded full scope for the
ingenious to exercise their talents in assuming the names and titles of
deceased princes. As the murderers, or those who profited by the
murder, often could not conveniently produce proofs of the absent
person's decease, the claimant was frequently enabled to make good use
of his rival's reticence; but, almost invariably, even if the fraud
were not discovered, the pretender was overthrown, and nearly always
paid for his temerity by an ignominious or, at all events, a violent
death. The subject of the present sketch is almost the only impostor,
proved to be one, who met with a luckier fate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account