"A part of your letter, dearest one, though I delight in hearing from you, gave me great pain. I had hoped and believed that you were better grounded in the fundamental truths of the Gospel than to express yourself as you have done. You speak of Holy Church as if there were one visible establishment on earth which all are bound to obey, when Christ founded only one spiritual Church, on the great truth enunciated by Peter, that He was the Christ, the Son of the living God. From that time forward, throughout the whole of the New Testament, no other Church is spoken of. Churches or assemblies existed, founded by the apostles, but they were independent of each other, and were solely united by having one faith and one allegiance to one great head, Jesus Christ; but in such simple forms as were introduced for the convenience of public worship they materially differed from each other. Under the new covenant no material temple or worldly sanctuary exists; the old covenant had ordinances of divine service and of worldly sanctuary, but these, the apostle tells us, have waxed old and vanished away, Christ being come, the High Priest of good things to come, by a greater and more perfect tabernacle not made with hands; and he assures us that the only temple now existing is the spiritual Church of the living God. `Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? ye also as lively stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices to God by Jesus Christ, whose house are ye, Jesus Christ Himself being the chief cornerstone;' and our Lord Himself tells us that where two or three are gathered together, even there is He in their midst. The priest, the sacrifice, the altar, and the temple of the old covenant were only types of the good things to come under the Gospel. When Christ ascended on high, all human priesthood was abolished; our only priestly mediator or intercessor is Jesus Christ, the one Mediator between God and men, who is the one righteous Advocate, the one ever-living Intercessor, and His glory will He not give to another, He who has once suffered for sinners, the just for the unjust, that He might bring us to God. The apostles themselves never assumed the character of priests; they pointed to the Great High Priest, Jesus Christ the righteous, and would have looked upon it as blasphemy for any man to presume to act as such. To our Great High Priest alone must we confess our sins; He is faithful and just to forgive all those their sins, who put faith in the all-cleansing power of His blood to absolve them. He, too, is One who knows our infirmities, and can sympathise with us, having been tempted as we are. With the Scriptures in our hands, we need no mortal man to declare this glorious truth to us; and knowing it, we can come boldly to the throne of grace, and He is ever ready to receive all who come to Him. All the