Before that week was over, my uncle could sit up in bed for a short time
every day, being duly propped in a downy nest of pillows. One arm,
however, remained quite impotent, and part of one side rigid and numb.
His recovery was slow and tedious, as might well be expected with one
who had been dragged not from the jaws but the very throat of death.
For a long time also his mind was feeble and dim, a mirror overcast by
the vapours of the body.
To me, who am fond of observing, in my own little childish way, it was
interesting as well as delightful to note how, day by day, the mind and
body, hand in hand, rose stronger. More than all was I taught, and
humbled in my own conceit, by taking heed how tardily came back the
power to guide and control the imagination. That object-glass of the
mind--not achromatic even in first-rate intellects--had long been out of
the focal distance from the lens of reason’s eye. Upon it had been
glancing loose distorted images, rendered home imperfectly, if at all,
to the retina of the brain. Herein its state was the very opposite to
that of my own phrenoscope. I have no large imagination; but the images
it presents are vivid, and I see well round them. Every one of them is
not cast, but cut, on my sensorium. Whether I can strike them off in
words--whether my telegraph can print its message--is quite another
question, and beside its purpose. Having rendered home to me the idols
(oftentimes inverted, though distinct) it leaves expression and judgment
to do their best with the copyright.
Now, both in fabric and in mould, my uncle’s mind was different.
Naturally his powers were far superior, but he seemed to take no pride
in them. No dark and settled purpose had ever thrown its shadow, and
even its weight, upon them; nor had they felt, so far as I knew, the
rough grasp of adversity. Therefore they were longer in recovering from
the blow, than I think my own would have been.
Public-domain text, read in full here on John Shaqi.
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