The Preface to the first edition is reproduced from a copy at the Huntington Library, the Postscript to the fourth edition of _Clarissa_ from a copy in the Rare Books Room of the Library of the University of North Carolina. _Hints of Prefaces for Clarissa_ is a transcript of a manuscript in the Forster Collection (Vol. XV, ff 49-58) in the Victoria and Albert Museum. (Single underlinings have been rendered in italics, double underlinings in boldface.) Thanks is extended to these institutions for their kind permission for the reproduction of this material. CLARISSA. OR, THE HISTORY OF A YOUNG LADY: Comprehending _The most_ Important Concerns _of_ Private LIFE, And particularly shewing, The DISTRESSES that may attend the Misconduct Both of PARENTS and CHILDREN, In Relation to MARRIAGE. _Published by the_ EDITOR _of_ PAMELA. VOL. I. _LONDON:_ Printed for S. Richardson: And Sold by A. MILLAR, over-against _Catharine-street_ in the _Strand_: J. and JA. RIVINGTON, in _St. Paul's Church-yard_: JOHN OSBORN, in _Pater-noster Row_; And by J. LEAKE, at _Bath_. M.DCC.XLVIII. PREFACE. The following History is given in a Series of Letters, written principally in a double, yet separate, Correspondence; Between Two young Ladies of Virtue and Honour, bearing an inviolable Friendship for each other, and writing upon the most interesting Subjects: And Between Two Gentlemen of free Lives; one of them glorying in his Talents for Stratagem and Invention, and communicating to the other, in Confidence, all the secret Purposes of an intriguing Head, and resolute Heart. But it is not amiss to premise, for the sake of such as may apprehend Hurt to the Morals of Youth from the more freely-written Letters, That the Gentlemen, tho' professed Libertines as to the Fair Sex, and making it one of their wicked Maxims, to keep no Faith with any of the Individuals of it who throw themselves into their Power, are not, however, either Infidels or Scoffers: Nor yet such as think themselves freed from the Observance of those other moral Obligations, which bind Man to Man. On the contrary, it will be found, in the Progress of the Collection, that they very often make such Reflections upon each other, and each upon himself, and upon his Actions, as reasonable Beings, who disbelieve not a future State of Rewards and Punishments (and who one day propose to reform) must sometimes make:--One of them actually reforming, and antidoting the Poison which some might otherwise apprehend would be spread by the gayer Pen, and lighter Heart, of the other. And yet that other, [altho' in unbosoming himself to a _select Friend_, he discover Wickedness enough to intitle him to general Hatred] preserves a Decency, as well in his Images, as in his Language, which is not always to be found in the Works of some of the most celebrated modern Writers, whose Subjects and Characters have less warranted the Liberties they have taken.