Classic French Course in EnglishWilkinson, William Cleaver
History
Classic French Course in English
Wilkinson, William Cleaver
French literature -- History and criticism
At another time he laid, in some fair place where the said watch
was to pass, a train of gunpowder, and, at the very instant that
they went along, set fire to it, and then made himself sport to see
what good grace they had in running away, thinking that St.
Anthony's fire had caught them by the legs.... In one of his
pockets he had a great many little horns full of fleas and lice,
which he borrowed from the beggars of St. Innocent, and cast them,
with small canes or quills to write with, into the necks of the
daintiest gentlewomen that he could find, yea, even in the church;
for he never seated himself above in the choir, but always in the
body of the church amongst the women, both at mass, at vespers, and
at sermon.
Coleridge, in his metaphysical way, keen at the moment on the scent of
illustrations for the philosophy of Kant, said, "Pantagruel is the
Reason; Panurge the Understanding." Rabelais himself, in the fourth book
of his romance, written in the last years of his life, defines the
spirit of the work. This fourth book, the English translator says, is
"justly thought his masterpiece." The same authority adds with
enthusiasm, "Being wrote with more spirit, salt, and flame than the
first part." Here, then, is Rabelais's own expression, sincere or
jocular, as you choose to take it, for what constitutes the essence of
his writing. We quote from the "Prologue":--
By the means of a little Pantagruelism (which, you know, is _a
certain jollity of mind, pickled in the scorn of fortune_), you see
me now ["at near seventy years of age," his translator says], hale
and cheery, as sound as a bell, and ready to drink, if you will.
It is impossible to exaggerate the mad, rollicking humor, sticking at
nothing, either in thought or in expression, with which especially this
last book of Rabelais's work is written. But we have no more space for
quotation.
Coleridge's theory of interpretation for Rabelais's writings is hinted
in his "Table Talk," as follows: "After any particularly deep thrust,...
Rabelais, as if to break the blow, and to appear unconscious of what he
has done, writes a chapter or two of pure buffoonery."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account