But the teleological view leads to further difficulties in the explanation, and especially with respect to generation. If we assume each organism to be formed by a power which acts according to a certain predominant idea, a portion of this power may certainly reside in the ovum during generation; but then we must ascribe to this subdivision of the original power, at the separation of the ovum from the body of the mother, the capability of producing an organism similar to that which the power, of which it is but a portion, produced: that is, we must assume that this power is infinitely divisible, and yet that each part may perform the same actions as the whole power. If, on the other hand, the power of organized bodies reside, like the physical powers, in matter as such, and be set free only by a certain combination of the molecules, as, for instance, electricity is set free by the combination of a zinc and copper plate, then also by the conjunction of molecules to form an ovum the power may be set free, by which the ovum is capable of appropriating to itself fresh molecules, and these newly-conjoined molecules again by this very mode of combination acquire the same power to assimilate fresh molecules. The first development of the many forms of organized bodies--the progressive formation of organic nature indicated by geology--is also much more difficult to understand according to the teleological than the physical view. Another objection to the teleological view may be drawn from the foregoing investigation. The molecules, as we have seen, are not immediately combined in various ways, as the purpose of the organism requires, but the formation of the elementary parts of organic bodies is regulated by laws which are essentially the same for all elementary parts. One can see no reason why this should be the case, if each organism be endued with a special power to frame the parts according to the purpose which they have to fulfil: it might much rather be expected that the formative principle, although identical for organs physiologically the same, would yet in different tissues be correspondingly varied. This resemblance of the elementary parts has, in the instance of plants, already led to the conjecture that the cells are really the organisms, and that the whole plant is an aggregrate of these organisms arranged according to certain laws. But since the elementary parts of animals bear exactly similar relations, the individuality of an entire animal would thus be lost; and yet precisely upon the individuality of the whole animal does the assumption rest, that it possesses a single fundamental power operating in accordance with a definite idea.