Clemenceau, the Man and His TimeHyndman, H. M. (Henry Mayers)
History
Clemenceau, the Man and His Time
Hyndman, H. M. (Henry Mayers)
Clemenceau, Georges, 1841-1929; France -- Politics and government -- 1870-1940
expression was erected by the Radical leader into something not far
from an intellectual religion. On this ground, therefore, he argued
strongly in favour of Blanqui's release, though quite possibly, and
indeed probably, Blanqui's freedom, had it been secured, would have
been vigorously used against Clemenceau and his party--whom the great
Anarchist-Communist would have regarded as mere trimmers--to the
advantage of the reactionists themselves. But in this case as in that
of the amnesty to the Communists, the Clemenceau of the Rights of Man
and Liberty, Equality and Fraternity overcame Clemenceau the practical
politician. That he failed to get Blanqui out of prison could only have
been expected, having regard to the character of the Assembly to which
his appeal is addressed.
His Amnesty speech made a fine beginning for Clemenceau's active
Parliamentary life. It put him on a very different level from that
occupied by the mere political adventurers and intriguers whose main
objects were either to help on the reconstitution of some form of
monarchy or to secure for themselves posts under the Republic of much
the same kind as existed under the Empire. Men who but yesterday had
been champions of a genuine Republic in which the interests of the
majority of the French people should be considered first, foremost and
all the time had now become mere plotters for reaction, or opportunists
anxious never to find an opportunity. They were Republicans in name
but not in spirit. They were convinced that the most important portion
of their policy consisted henceforth not in organising the factor of
democracy for general progress but in reassuring their conservative
opponents and the propertied classes generally, from the plutocrat to
the peasant proprietor, that the Republic meant only a convenient form
of government, in which all classes should agree harmoniously together
to stand at ease for the next few generations. Their arguments in
favour of such a scheme of permanent repose were unfortunately only
too striking. They had but to recall the downfall of the Commune and
to point to the ruins of fine public buildings to appeal effectively
to the feelings of a large and influential portion of the people.
Enthusiasm had become suspect, idealism the antechamber to violent
mania, even Radicalism a vain thing.
Public-domain text, read in full here on John Shaqi.
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