Cleopatra, Queen of Egypt, -30 B.C. -- Fiction; Egypt -- History -- 332-30 B.C. -- Fiction
“O Harmachis,” said the Voice, “be not afraid, I am She whom thou dost
know as Isis of the Egyptians; but what else I am strive not thou
to learn, it is beyond thy strength. For I am all things, Life is my
spirit, and Nature is my raiment. I am the laughter of the babe, I am
the maiden’s love, I am the mother’s kiss. I am the Child and Servant of
the Invisible that is God, that is Law, that is Fate--though myself I be
not God and Fate and Law. When winds blow and oceans roar upon the
face of the Earth thou hearest my voice; when thou gazest on the starry
firmament thou seest my countenance; when the spring blooms out in
flowers, that is my smile, Harmachis. For I am Nature’s self, and all
her shapes are shapes of Me. I breathe in all that breathes. I wax and
wane in the changeful moon: I grow and gather in the tides: I rise with
the suns: I flash with the lightning and thunder in the storms. Nothing
is too great for the measure of my majesty, nothing is so small that
I cannot find a home therein. I am in thee and thou art in Me, O
Harmachis. That which bade thee be bade Me also be. Therefore, though I
am great and thou art little, have no fear. For we are bound together
by the common bond of life--that life which flows through suns and stars
and spaces, through Spirits and the souls of men, welding all Nature to
a whole that, changing ever, is yet eternally the same.”
I bowed my head--I could not speak, for I was afraid.
“Faithfully hast thou served Me, O my son,” went on the low sweet Voice;
“greatly thou hast longed to be brought face to face with Me here in
Amenti; and greatly hast thou dared to accomplish thy desire. For it is
no small thing to cast off the tabernacle of the Flesh and before the
appointed time, if only for an hour, put on the raiment of the Spirit.
And greatly, O my servant and my son, have I, too, desired to look on
thee there where I am. For the Gods love those who love them, but with a
wider and deeper love, and under One who is as far from Me as I am from
thee, mortal, I am a God of Gods. Therefore I have caused thee to be
brought hither, Harmachis; and therefore I speak to thee, my son, and
bid thee commune with Me now face to face, as thou didst commune that
night upon the temple towers of Abouthis. For I was there with thee,
Harmachis, as I was in ten thousand other worlds. It was I, O Harmachis,
who laid the lotus in thy hand, giving thee the sign which thou didst
seek. For thou art of the kingly blood of my children who served Me from
age to age. And if thou dost not fail thou shalt sit upon that kingly
throne and restore my ancient worship in its purity, and sweep my
temples from their defilements. But if thou dost fail, then shall the
eternal Spirit Isis become but a memory in Egypt.”
The Voice paused; and, gathering up my strength, at length I spoke
aloud:
“Tell me, O Holy,” I said, “shall I then fail?”
Public-domain text, read in full here on John Shaqi.
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