Cleopatra, Queen of Egypt, -30 B.C.; Egypt -- History -- 332-30 B.C. -- Biography; Queens -- Egypt -- Biography
Did the queen seek to play the indifferent by leaving Antony without
tidings, or, as Plutarch insinuates and Shakspeare declares, did
she, during these three years, overwhelm him with dolorous appeals
and burning messages of love? According to Josephus, her voluptuous
temperament was ever leading her into transient amours. Besides Cneius
Pompey, Cæsar, Dellius, Antony, and Herod, king of the Jews, the five
lovers who are accredited or attributed to her, the queen of Egypt had
many flirtations and anonymous entanglements. Is this calumny? It is
rather a slander. Be this as it may, the accusation is no proof that
Cleopatra no longer loved Antony. These riddles of the heart and the
senses are, after all, no enigma.
As for Antony, it seems that he had indeed forgotten Cleopatra.
Not only during the three years that he had passed with Octavia at
Athens and Rome; not only on his return from the expedition against
Antiochus of Commagene had he not visited Egypt, but even on his way
from Tarentum to Laodicea he had not touched at Alexandria, which
was almost directly in his course. He sailed straight for Syria. By
a singular fatality, scarcely had he set foot in Asia when he felt
his passion rekindle with the utmost violence. He established himself
at Laodicea, and at once despatched his friend Fonteius Capito into
Egypt to conduct Cleopatra to Syria. The queen, enchanted, had no
thought of delaying her departure in order to make herself the more
desired, as she had done five years before. She embarked at once, and
was received at Laodicea by her lover with transports of joy. To prove
otherwise than by caresses his unspeakable happiness at seeing her
again, he gave her, not jewels, but kingdoms: Chalcedon, Phœnicia,
Cœolo-Syria, a great part of Cilicia, Genesereth in Judea, noted for
its balm, and Nabathae in Arabia. Antony had no right to dispose of
these territories, which belonged to the _Roman people_; but mad with
pride as much as with love he declared that “The glory of Rome was
displayed much less in her conquests and possessions than in the gifts
she bestowed.”[9]
Public-domain text, read in full here on John Shaqi.
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