"This British Obelisk," says Dean Stanley, "will be a lasting memorial of those lessons which are taught by the Good Samaritan. What does it tell us as it stands, a solitary heathen stranger, amidst the monuments of our English Christian greatness--near to the statues of our statesmen, under the shadow of our Legislature, and within sight of the precincts of our Abbey? It speaks to us of the wisdom and splendour which was the parent of all past civilization, the wisdom whereby Moses made himself learned in all the learning of the Egyptians for the deliverance and education of Israel--whence the earliest Grecian philosophers and the earliest Christian Fathers derived the insight which enabled them to look into the deep things alike of Paganism and Christianity. It tells us--so often as we look at its strange form and venerable characters--that 'the Light which lighteneth every man' shone also on those who raised it as an emblem of the beneficial rays of the sunlight of the world. It tells us that as true goodness was possible in the outcast Samaritan, so true wisdom was possible even in the hard and superstitious Egyptians, even in that dim twilight of the human race, before the first dawn of the Hebrew Law or of the Christian Gospel." CHAPTER V. HOW THE HIEROGLYPHIC LANGUAGE WAS RECOVERED. On the triumph of Christianity, the idolatrous religion of the ancient Egyptians was regarded with pious abhorrence, and so in course of time the hieroglyphics became neglected and forgotten. Thus for fifteen centuries the hieroglyphic inscriptions that cover tombs, temples, and obelisks were regarded as unmeaning characters. Thousands of travellers traversed the land of Egypt, and yet they never took the trouble to copy with accuracy a single line of an inscription. The monuments of Egypt received a little attention about the middle of the eighteenth century, and vague notions of the nature of hieroglyphs were entertained by Winckelman, Visconti, and others. Most of their suggestions are of little value; and it was not until the publication of the description of ancient Egypt by the first scientific expedition under Napoleon that the world regained a glimpse of the true nature of the long-forgotten hieroglyphs.