Crosby's _History of the English Baptists_ preserves the opinion of Sir John Floyer, the physician, that immersion at baptism was of great value in a sanitary point of view, and that its discontinuance, about the year 1600, had been attended with ill effects on the physical condition of the population. Dealing with the question purely in a professional sense, he declared his belief that the English would return to the practice of immersion, when the medical faculty or the science of physic had plainly proved to them by experiment the safety and utility of cold bathing. "They did great injury to their own children and all posterity, who first introduced the alteration of this truly ancient ceremony of immersion, and were the occasion of a degenerate, sickly, tender race ever since. Instead of prejudicing the health of their children, immersion would prevent many hereditary diseases if it were still practised." He tells, in support of his belief, that he had been assured by a man, eighty years old, whose father lived while immersion was still the practice, that parents at the baptism would ask the priest to dip well in the water that part of the child in which any disease used to afflict themselves, to prevent its descending to their posterity. And it had long been a proverbial saying among old people, if any one complained of pain in their limbs, that "surely that limb had not been dipt in the font." Immersion, however, was far otherwise regarded in quarters where professional animus of another kind militated against its revival by the powerful dissenting body of the Baptists. Baxter vehemently and exaggeratedly denounced it as a breach of the Sixth Commandment, which says, "Thou shalt not kill;" and called on the civil magistrate to interfere for its prevention, to save the lives of the lieges. "Covetous physicians," he thought, should not be much against the Anabaptists; for "catarrhs and obstructions, which are the two great fountains of most mortal diseases in man's body, could scarce have a more notable means to produce them where they are not, or to increase them where they are. Apoplexies, lethargies, palsies, and all comatous diseases, would be promoted by it"--and then comes a long string of terrible maladies that would follow on the dipping. "In a word, it is good for nothing but to despatch men out of the world that are troublesome, and to ranken churchyards." Again: "If murder be a sin, then dipping ordinarily in cold water over head in England is a sin. And if those that would make it men's religion to murder themselves, and urge it on their consciences as their duty, are not to be suffered in a commonwealth, any more than highway murderers; then judge how these Anabaptists, that teach the necessity of such dippings, are to be suffered." Had Baxter lived in these cold water days, tubbing would probably have taught him a little more toleration. BISHOP KENNET ON LATE REPENTANCE.