Clergymen and Doctors: Curious Facts and Characteristic Sketches.Anonymous
History
Clergymen and Doctors: Curious Facts and Characteristic Sketches.
Anonymous
Clergy; Medicine -- Anecdotes; Medicine -- Humor; Pastoral theology -- Anecdotes; Physicians
Burnet records that "two entries made in the Council Books, show the
good effects of Latimer's zealous preaching. On the 10th of March he
brought in £104 recovered of one who had concealed it from the King,
and a little after, £363 of the King's money." The amount of this
conscience-money must of course be multiplied manifold, to estimate
aright the penetrating and persuading power of the preacher. Latimer's
style of preaching is said to have been extremely captivating; simple
and familiar, often enlivened with anecdote, irony, and humour; and
still oftener swelling into strains of most impassioned and awakening
eloquence. Of the earnestness of his manner, which could lead to the
disgorgement of great plunder by unscrupulous men, the following, from
a sermon against the corruptions of the age, may be taken as a
sample:--"Take heed and beware of covetousness; take heed and beware of
covetousness; take heed and beware of covetousness. And what if I
should say nothing else these three or four hours but these words?
Great complaints there are of it, and much crying out, and much
preaching, but little amendment that I can see; Covetousness is the
root of all evil. Then have at the root; out with your swords, ye
preachers, and strike at the root. Stand not ticking and toying at the
branches, for new branches will spring out again, but strike at the
root; and fear not these great men, these men of power, these
oppressors of the needy--fear them not, but strike at the root." In
another sermon, Latimer himself gives some account of the restitutions
he brought about:--"At my first preaching of restitution, one man took
remorse of conscience, and acknowledged himself to me that he had
deceived the King, and willing he was to make restitution; and so the
first Lent came to my hands £20 to be restored to the King's use. I was
promised £20 more the same Lent; but it could not be made, so that it
came not. Well, the next Lent came £320 more. I received it myself and
paid it to the King's council. So I was asked what he was that made
this restitution. But should I have named him? Nay, they should as soon
have this weasand of mine. Well, now, this Lent came £180, 10s. which I
was paid, and delivered this present day to the King's council; and so
this man hath made a godly restitution. And so, quoth I to a certain
nobleman that is one of the King's council, if every man that hath
beguiled the King should make restitution after this sort, it would
cough the King £20,000 I think, said I. Yea, that it would, quoth the
other, a whole £100,000. Alack! alack! make restitution for God's sake;
ye will cough in hell else, that all the devils there will laugh at
your coughing. There is no remedy but restitution, open or secret, or
else hell."
SERVANT AND MASTER.
Public-domain text, read in full here on John Shaqi.
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