4. The power to distribute tension economically--i. e., the ability to
sustain it long enough, and to release it at the right moment (after the
manner of the curves described on page 93), and to control properly the
unavoidable variations which will occur.[AI]
[Footnote AI: The mental state just described is probably
essentially the same as that of the spiritualistic "mediums" when
they are occupied with table-rapping and table-moving. In both cases
concentration is very intense,----in other words, the field of
attention is limited. We saw that this state not only favors the
tendency toward involuntary movement, but on account of the
absorption of the individual's attention by a certain limited
content, the person will be unaware of the voluntary movements as
they occur. And we are not necessarily here dealing with
neurasthenic, hysteric, or other diseased nervous conditions. In the
case of table-rapping there are movements of the hands, in our case
there are those of the head. Our head, balanced as it is upon the
cervical vertebral column, is continually in a state of unstable
equilibrium and therefore peculiarly susceptible to
movement-impulses of every kind. But I could induce not only
movements of the head, but also of the arms and legs, and this by
having the subject assume a posture which enabled him to hold arms
or legs in as unstable a position as possible. He might stretch out
his legs horizontally before him, or he could raise them vertically
upward as in the hand-stand in gymnastic work. An extract from a
treatise by Count A. de Gasparin,[94] which appeared about the
middle of the last century, may serve to show how close the
correspondence between the two processes, that of getting the table
to rap and that of causing Hans to respond, really is. The report of
this writer, based upon the detailed record of his tests in
table-moving and table-rapping, closely parallels in many minute
details the observations which were made in the course of our
experimentation with Hans. The case is all the more remarkable when
we bear in mind that this writer did not seek the cause of the
phenomena, as we did, in involuntary movements, but thrusting aside
this explanation, he posited the cause in the agency of some
mysterious fluid. It may not be amiss to say that this as well as
most other references were consulted after the present experiments
and introspections had been completed. Of the page references
preceding the following citations, the first always refers to the
page in the French original, and the other, enclosed in brackets, to
the parallel passage in the present monograph.
Public-domain text, read in full here on John Shaqi.
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