Some tried to explain the whole thing on the basis of purely mechanical memory and would thus allow the title "learned" but not "intelligent" Hans. If, for instance, he was able to indicate the component of a clang of three tones, it was not because he had the power to analyze the tone-complex, but because he was able to see the stops of the harmonica and was accustomed to give one tap for every stop which was closed. If he was able to tell time by the watch, it was not because he read it, but because he was always asked at the same hour of the day (which, of course, was contrary to fact) and because he had learned by heart the necessary number of taps. They also said that his manifold arithmetical achievements were merely the expression of a remarkable memory; that in the animal brain, lying fallow for centuries, there was stored up a tremendous amount of energy, which here had been suddenly released. They justified their point by calling to mind, in this connection, the wonderful memory of primitive races. The authors of the two monographs already mentioned, Zell and Freund, adopted this 'mnemotechnic' interpretation, and the latter considered that he had disposed definitely of the problem in designating the horse--a "four-legged computing machine." Another group would not even allow Hans the glory of a wonderful memory. He knew nothing. Rather was he to be regarded as a stupid Hans, and totally dependent upon signs or helps given by his master. Only a very few believed, however, that such signs--the nature of which was quite unknown or regarding which only vague unsubstantiated suppositions were advanced--were given unintentionally. Most of the critics openly averred that we here had to do with intentional control, in other words, with tricks. But not only did stupid orthodoxy dispose of the matter in this way, but also the enlightened, who believe everything unusual to be contrary to reason. They put the Hans problem on a level with spiritualism, and were convinced that if the veil were removed a crass imposition would be revealed. Professional trainers who regarded themselves as well informed did not hesitate to give expression to this same view, even though they had observed Hans inadequately or not at all.