The sculpture above described is not earlier than the sixteenth
century. A few paces from it, in the same line and almost under the
tower, is another grotto called _La Babayou_--that is to say "of
the statue," and it probably at one time enshrined an image of a saint.
On the left of the subterranean church is the fountain of the little
Cut-throat already mentioned. S. Sicarius, whose relics were the great
"draw" to Brantôme in the Middle Ages, was supposed to have been one of
the Innocents slain by Herod; and the relics were also supposed to have
been given to the abbey by Charlemagne. As there was no historic
evidence that Charles the Great ever had a set of little bones passed
off on him as those of the Innocent, or that he ever made a present to
the abbey of a relic, it will be seen that a good deal of supposition
goes to the story. As I have said before, how it was that the child of
a Hebrew mother acquired a Latin name, and that one so peculiar, we are
not informed.
Outside the town gate are other large excavations that are supposed to
have formed a temple of Mithras, but this is mere conjecture. The
largest is now employed as a _Tir_--a shooting gallery. That there
were buildings connected with it is seen by the holes in the rock to
receive rafters.
S. Maximus, Bishop of Riez, who died in 460, was born at Château Redon,
near Digne, and he entered the monastic life on the isle of Lerins,
under S. Honoratus, and when that saint was raised in 426 to the
episcopal throne of Arles, Maximus succeeded him as Abbot of Lerins.
But this monastery was becoming crowded, and Maximus pined for the
solitary life, so one day he took a boat, crossed to the mainland, and
plunged into the wild country about the river Verdon, that has sawn for
itself a chasm through the limestone; where it debouches, he planted
himself at a place since called Moustier-Ste-Marie. The lips of the
crevasse are linked by a chain, with a gilt star hanging in the midst,
little under 690 feet above the bed of the torrent. No one knows when
this star was hung there, but it is supposed to have been an _ex
voto_ of a chevalier, de Blac. Within the ravine, reached by a
narrow goat-path, were caves in the cliffs, and into one of these
Maximus retired in 434 and was speedily followed by other solitaries.
The caves are still there, the faces walled up, but as at Ligugé, and
as at Marmoutier, and as at Brantôme, so was it here. As the monastery
grew rich, the solitaries crawled out of their holes into which the sun
never shone, and erected their residence at the opening of the ravine.
A chapel remains, founded by Charlemagne, but rebuilt in the fourteenth
or fifteenth century, reached by a stair protected by a parapet.
Public-domain text, read in full here on John Shaqi.
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