Cliges: A RomanceChrétien, de Troyes, active 12th century
General
Cliges: A Romance
Chrétien, de Troyes, active 12th century
Arthurian romances; Romances -- Translations into English
Produced by T. Camp. HTML version by Al Haines.
Cliges: A Romance
by
Chretien de Troyes
Trans. L. J. Gardiner.
This translation was published with no copyright notice in 1966.
"T. Camp" <campt miralink.com>
CLIGES: A ROMANCE
NOW TRANSLATED BY L. J. GARDINER, M.A.
FROM THE OLD FRENCH OF CHRETIEN DE TROYES
COOPER SQUARE PUBLISHERS, INC.
NEW YORK 1966
Published 1966 by Cooper Square Publishers, Inc.
59 Fourth Avenue, New York, N. Y. 10003
Library of Congress Catalog Card No. 66-23315
Printed in the United States of America
By Noble Offset Printers, Inc., New York, N. Y. 10003
INTRODUCTION
IT is six hundred and fifty years since Chretien de Troyes wrote
his Cliges. And yet he is wonderfully near us, whereas he is
separated by a great gulf from the rude trouveres of the Chansons
de Gestes and from the Anglo-Saxon Chronicle, which was still
dragging out its weary length in his early days. Chretien is as
refined, as civilised, as composite as we are ourselves; his
ladies are as full of whims, impulses, sudden reserves,
self-debate as M. Paul Bourget's heroines; while the problems of
conscience and of emotion which confront them are as complex as
those presented on the modern stage. Indeed, there is no break
between the Breton romance and the psychological-analytical novel
of our own day.
Whence comes this amazing modernity and complexity? From many
sources:--Provencal love-lore, Oriental subtlety, and Celtic
mysticism--all blended by that marvellous dexterity, style,
malice, and measure which are so utterly French that English has
no adequate words for them. We said "Celtic mysticism," but there
is something else about Chretien which is also Celtic, though
very far from being "mystic". We talk a great deal nowadays about
Celtic melancholy, Celtic dreaminess, Celtic "other-worldliness";
and we forget the qualities that made Caesar's Gauls, St. Paul's
Galatians, so different from the grave and steadfast Romans--that
loud Gaulois that has made the Parisian the typical Frenchman. A
different being, this modern Athenian, from the mystic Irish
peasant we see in the poetic modern Irish drama!--and yet both
are Celts.
Public-domain text, read in full here on John Shaqi.
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