Cliges: A RomanceChrétien, de Troyes, active 12th century
General
Cliges: A Romance
Chrétien, de Troyes, active 12th century
Arthurian romances; Romances -- Translations into English
First will I tell you of Alexander: how he complains and laments.
Love brings before his mind the lady for whose sake he feels such
Sorrow; for she has robbed him of his heart, and will not let him
rest in his bed; so much it delights him to recall the beauty and
the mien of her as to whom he dare not hope that ever joy of her
may fall to his lot. "I may hold myself a fool," quoth he. "A
fool? Truly am I a fool, since I do not dare to say what I think;
for quickly would it turn to my bane. I have set my thought on
folly. Then is it not better for me to meditate in silence than
to get myself dubbed a fool? Never shall my desire be known. And
shall I hide the cause of my grief, and not dare to seek help or
succour for my sorrows? He who is conscious of weakness is a fool
if he does not seek that by which he may have health if he can
find it anywhere; but many a one thinks to gain his own advantage
and to win what he desires, who pursues that whereof he sorrows
later. And why should he go to seek advice when he does not
expect to find health? That were a vain toil! I feel my own ill
so heavy a burden that never shall I find healing for it by
medicine or by potion or by herb or by root. There is not a
remedy for every ill: mine is so rooted that it cannot be cured.
Cannot? Methinks I have lied. As soon as I first felt this evil,
if I had dared to reveal and to tell it, I could have spoken to a
leech, who could have helped me in the whole matter; but it is
very grievous for me to speak out. Perhaps they would not deign
to listen and would refuse to accept a fee. No wonder is it then
if I am dismayed, for I have a great ill; and yet I do not know
what ill it is which sways me nor do I know whence comes this
pain. I do not know? Yes, indeed, I think I know; Love makes me
feel this evil. How? Does Love, then, know how to do evil? Is he
not kind and debonair? I thought that there would have been
nought in Love which was not good; but I have found him very
malicious. He who has not put him to the test knows not with what
games Love meddles. He is a fool who goes to meet him; for always
he wishes to burden his subjects. Faith! his game is not at all a
good one. It is ill playing with him; for his sport will cause me
sorrow. What shall I do, then? Shall I draw back I think that
this would be the act of a wise man; but I cannot tell how to set
about it. If Love chastises and threatens in order to teach me
his lesson, ought I to disdain my master? He who despises his
master is a fool. Needs must I store up in my mind Love's lesson
for soon can great good come of it. But he buffets me greatly:
that sets me in alarm! True, neither blow nor wound is visible
and yet dost thou complain? Then art thou not wrong? Nay, indeed,
for he has wounded me so sore that he has winged his arrow even
to my heart; and not yet has he drawn it out again. How then has
he struck his dart into thy body when no wound appears without?
This shalt thou tell me; I would fain know it.
Public-domain text, read in full here on John Shaqi.
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