Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries — John Shaqi
Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th CenturiesTimbs, John
History
Club Life of London, Vol. 2 (of 2): With Anecdotes of the Clubs, Coffee-Houses and Taverns of the Metropolis During the 17th, 18th, and 19th Centuries
Timbs, John
Clubs -- England -- London; Literary landmarks -- England -- London; London (England) -- Social life and customs
The _Spectator_, No. 16, notices some gay frequenters of the
Rainbow:--"I have received a letter desiring me to be very satirical
upon the little muff that is now in fashion; another informs me of a
pair of silver garters buckled below the knee, that have been lately
seen at the Rainbow Coffee-house in Fleet-street."
Mr. Moncrieff, the dramatist, used to tell that about 1780, this house
was kept by his grandfather, Alexander Moncrieff, when it retained its
original title of "The Rainbow Coffee-house." The old Coffee-room had
a lofty bay-window, at the south end, looking into the Temple: and the
room was separated from the kitchen only by a glazed partition: in the
bay was the table for the elders. The house has long been a tavern;
all the old rooms have been swept away, and a large and lofty
dining-room erected in their place.
In a paper read to the British Archæological Association, by Mr. E. B.
Price, we find coffee and canary thus brought into interesting
comparison, illustrated by the exhibition of one of Farr's Rainbow
tokens; and another inscribed "At the Canary House in the Strand,
1_d_., 1665," bearing also the word "Canary" in the monogram. Having
noticed the prosecution of Farr, and his triumph over his
fellow-parishioners, Mr. Price says:--"The opposition to coffee
continued; people viewed it with distrust, and even with alarm: and we
can sympathize with them in their alarm: when we consider that they
entertained a notion that coffee would eventually put an end to the
species; that the _genus homo_ would some day or other be utterly
extinguished. With our knowledge of the beneficial effect of this
article on the community, and its almost universal adoption in the
present day, we may smile, and wonder while we smile, at the bare
possibility of such a notion ever having prevailed. That it did so, we
have ample evidence in the "Women's Petition against Coffee," in the
year 1674, cited by D'Israeli, _Curiosities of Literature_, vol. iv.,
and in which they complain that coffee "made men as unfruitful as the
deserts whence that unhappy berry is said to be brought: that the
offspring of our mighty ancestors would dwindle into a succession of
apes and pigmies," etc. The same authority gives us an extract from a
very amusing poem of 1663, in which the writer wonders that any man
should prefer Coffee to Canary, terming them English apes, and proudly
referring them to the days of Beaumont and Fletcher and Ben Jonson.
_They_, says he,
"Drank pure nectar as the gods drink too
Sublimed with rich _Canary_; say, shall then
These less than coffee's self, these coffee-men,
These sons of nothing, that can hardly make
Their broth for laughing how the jest does take,
Yet grin, and give ye for the vine's pure blood
A loathsome potion--not yet understood,
Syrup of soot, or essence of old shoes,
Dasht with diurnals or the book of news?"
Public-domain text, read in full here on John Shaqi.
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