Maeterlinck's doctrine of the soul and its power over Destiny is very captivating, but it is doubtful if he was fortunate in his choice of Hamlet as an example of ignorance and blindness, and of failure to conquer fate, through lack of soul-power. How Hamlet should have acted is not told us, but that it was his duty to have given up revenge is clearly suggested. We might, perhaps, sum up Hamlet's right course, from the hints Maeterlinck has given us, in a sentence. Had he relinquished all idea of revenge and forgiven his uncle and mother, he would have ennobled his soul, gained inward happiness, spread a gracious calm around and have so deeply influenced his wicked relations, that they would have become repentant and reformed. Thus his evil Destiny would have been averted and we should have had no tragedy of Hamlet. This explanation sounds rather conventional and tract-like put into ordinary language, but, indeed, Maeterlinck's doctrine might be compressed into a syllogism:-- All the wise are serene, Hamlet was not serene, Hamlet was not wise. That is the simple syllogism by which Maeterlinck tests human nature. But Hamlet's nature cannot be packed into a syllogism. A Theorist, who tries to fit into his theory a peculiar nature cannot always afford to understand that nature. The external event that froze Hamlet's soul with horror, and deprived it of "transforming power" was a supernatural event, not "disease, accident, or sudden death!" The mandate laid on his soul was a supernatural mandate, and as Judge Webb said in a suggestive and interesting paper: "The Genuine text of Shakespeare," October number of the "National Review, 1903," "it was utterly impossible for that soul to perform it," or it might be added, to cast it aside. He was betrayed by the apparition "into consequences as deep as those into which Macbeth was betrayed by the instruments of darkness--the witches." We cannot reason about Maeterlinck's thought that if expressed "would have arrested all the forces of murder" because we do not know what the thought was, nor can any one gauge or estimate rightly the power of Hamlet's soul to conquer external events, without taking into careful account that the Vision from another world came to Hamlet, when he was outraged at the re-marriage of his mother and full of emotion that the sudden death of his father called forth in his meditative mind.[4] But Maeterlinck never refers to anything of this sort. He does not seem to realise what the effects of the vision must have been on a complicated character--on "a great gentleman in whom the courtier's, scholar's eye, tongue, sword, were all united." Hamlet was _not_ an example of the normal type of the irresolute man--but the mandate laid upon his nature, it could not perform. The vision was his destiny--for Destiny lay in the nature of the mandate, as well as the nature of the man, and unhappiness was inevitable; yet Maeterlinck says, "No tragedy is inevitable, the wise