These make the great crises which break up lives. But the play goes on
with all the wild force of life itself. We feel the Idea of jealousv
forming itself in the noble nature of Othello, and bringing with it
anguish, the bitterer throes of life, those intense and hopeless
moments when struggle only makes the coil close tighter round the
victim. And after we have felt these, no nature remains quite the same
as before. There has entered into us a power of imaginative sympathy
which Art alone can inspire and only when it most inwardly reveals
Life itself. Of all things, the "Too late" and the "Might have been"
are the most sorrowful, and the divine possibility, cruelly realised
too late, gives the sharpest edge to Othello's mental agony, when the
whole truth of Desdemona's life--an "objectification" of loyalty,
love, and purity--is only revealed to him as she lies there dead
before him, killed by his own hand. All that it means rushes then like
a torrent on his soul; when Othello falls on the bed, by Desdemona's
body, the remorse and love that rend him with their talons are beyond
even Shakespeare's power of expression.
With groans scarcely uttered, Othello gives the only outlet possible
to the blinding, scathing storm of passions within him. There is one
touch, and only the intuitive artist of humanity and of life could
have known it, and given it--only one touch of consolation that could
be left him, and it comes to Othello as he is dying! "I kiss'd thee,
'ere I kill'd thee."
He fastens on this as a starving man fastens on a crumb of bread.
Why is this so true as to be almost intolerable--and yet so beautiful?
The characters have art necessities. Schiller said Art has its
categorical Imperatives--its _must_, and Shakespeare's characters
fulfil them. We feel how inevitable is their fate. They make their own
tragedy. The Poet compresses a Life Tragedy into a few pages of
manuscript. He, with the great sense and Idea of Human Life in him,
has to choose what he will portray, and the greater an artist the more
unerring is his selection. Then begins his own absorption in the
characters. Conception and expression come to him and come nobly and
spontaneously--and so spontaneous is his touch--so completely is he
absorbed in, and one with his characters--that it makes our rush of
sympathy as spontaneous as his own.
We feel the Identification of Shakespeare with Othello--with
Iago--with Desdemona He _is_ them _all_. _He_, William Shakespeare, is
"the will-less--time-less--subject of knowledge," living in "pure
knowing" and absorbed in the creations that represent his varied and
his intuitive knowledge of the great Idea of Life. And he excites and
suggests in us the same absorption in his creations--that is, if we
have the capacity to feel it.
Public-domain text, read in full here on John Shaqi.
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