Gregory about 1851, and like Dr.
Carpenter, and a larger number on the continent, have examined and
are examining these peculiarities. Their reports are often
sufficiently astonishing to the lay mind.
No doubt when, if ever, a very large and imposing body of these
reports is presented by a cloud of scientific witnesses of esteemed
reputation, then official science will give more time and study to
the topic than it is at present inclined to bestow. Mr. Wallace has
asserted that, 'whenever the scientific men of any age have denied,
on a priori grounds, the facts of investigation, they have _always
been wrong_'. {12} He adds that Galileo, Harvey, Jenner, Franklin,
Young, and Arago, when he 'wanted even to discuss the subject of the
electric telegraph,' were 'vehemently opposed by their scientific
contemporaries,' 'laughed at as dreamers,' 'ridiculed,' and so on,
like the early observers of palaeolithic axes, and similar
prehistoric remains. This is true, of course, but, because some
correct ideas were laughed at, it does not follow that whatever is
laughed at is correct. The squarers of the circle, the discoverers
of perpetual motion, the inquirers into the origin of language, have
all been ridiculed, and ruled out of court, the two former classes,
at least, justly enough. Now official science apparently regards
all the long and universally rumoured abnormal occurrences as in the
same category with Keely's Motor, and Perpetual Motion, not as in
the same category with the undulatory theory of light, or the theory
of the circulation of the blood. Clairvoyance, or ghosts, or
suspensions of the law of gravitation, are things so widely
contradictory of general experience and of ascertained laws, that
they are pronounced to be impossible; like perpetual motion they are
not admitted to a hearing.
Public-domain text, read in full here on John Shaqi.
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