Leaving the boys' sworn evidence, and returning to the narrative
with its gossip, we learn that Thorel boasted of his success, and
said that, if he could but touch one of the lads again, the
furniture would dance, and the windows would be broken. Meanwhile,
we are told, nails were driven into points in the floor where
Lemonier saw the spectral figure standing. One nail became red hot,
and the wood round it smoked: Lemonier said that this nail had hit
'the man in the blouse' on the cheek. Now, when Thorel was made to
ask the boy's pardon, and was recognised by him as the phantom,
after the experiment with the nail, Thorel bore on his cheek the
mark of the wound!
This is in accordance with good precedents in witchcraft. A witch-
hare is wounded, the witch, in her natural form, has the same wound.
At the trial of Bridget Bishop, in the court of Oyer and Terminer,
held at Salem, June 2, 1692, there was testimony brought in that a
man striking once at the place where a bewitched person said the
_shape_ of Mrs. Bishop stood, the bewitched cried out, _that he had
tore her coat_, in the place then particularly specified, and
Bishop's coat was found to be torn in that very place. {279a} Next
day, after Thorel touched the boy, the windows broke, as he had
prophesied. Then followed a curious scene in which Thorel tried, in
presence of the maire, to touch the cure, who retreated to the end
of the room, and struck the shepherd with his cane. Thereupon
Thorel brought his action for libel and assault against the cure.
Forty-two witnesses were heard, it was proved that Thorel had, in
fact, frequently accused himself, and he was non-suited: his
counsel spoke of appealing, but, unluckily, the case was not carried
to a higher court. In a few weeks the boys were sent to their
homes, when (according to the narrative) there were disturbances at
the home of the younger lad. Thus the cure lost his pupils.
Public-domain text, read in full here on John Shaqi.
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