When we heard their prisoners squalling we ventured to look out. They
had caught a dozen men and women from Béyant and were beating them as
they stood in a row, with their faces turned to the wall. The poor
devils were not much hurt, but they screamed like curlews. Being safe
enough ourselves, we slipped down along the ramparts and brandished
pikes over the walls, on which we had stuck hams, saveloys, and
black-puddings. We could hear the besiegers uttering yells of hunger
and rage, and how that did put new life into us! To squeeze out the
last drop (for there is never too much of a good thing), when it grew
late we set out tables in the open air on the slopes, sheltered by the
wall, and loaded them with victuals and drink. There we had a noisy
feast, singing and drinking to Shrove-Tuesday. The outsiders nearly
went out of their skins with fury, and so that day went off gaily, and
no harm done. There was only one drawback. When Gueneau de Pousseaux,
that big fool! got too mellow, nothing would do but he must walk on top
of the wall with his glass in his hand, just to defy them, and they
knocked his head and his glass into splinters with a musket ball. This
did not much bother us, but to make it even, we wounded one or two of
them, for there can be no festivity, you know, without a little broken
crockery. Chamaille waited till nightfall before leaving the town to
go home. In vain we all said, “Old friend, you risk your neck. Wait
here till it’s all over; God will take care of your parishioners.” He
answered:
“My place is with my flock. God would be maimed without me, for I am
truly His right arm. But I will not fail Him, you may swear.”
“I believe you,” said I. “You gave full proof of it when the Huguenots
attacked your church, and you threw a great lump of plaster at their
Captain Papiphage and knocked him over.”
“That was a surprise for him, miscreant that he was,” said he. “For me
too, really. I mean no harm and hate to see blood flow; it disgusts
me, but the devil alone knows what gets into a man when he is among
hot-heads. He becomes a wolf.”
“That is true,” said I, “you lose what little sense you have when you
are in a crowd. A hundred wise men make a fool, and a hundred sheep a
wolf. But tell me, Vicar, how can you reconcile two codes--that of the
man who lives alone with his conscience and wants peace for himself and
all the world, and that of men in the mass, who make a virtue out of
war and wickedness. Which of these is of God?”
“That is a very silly question! Both. Everything comes from God.”
Public-domain text, read in full here on John Shaqi.
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