In 1821 we find him turning to Allsop for pecuniary aid; self-respect
must be laid aside in the face of financial straits. The excuse is the
old one that age cannot wither nor custom stale. He is in sore distress,
reduced to writing for Blackwood (who had been to Highgate bearing the
olive branch, nearly two years before). He is even writing sermons for
illiterate clergymen, he has four books well-nigh ready for press, he
wishes to bring about a revolution in the world of French and English
metaphysics through the medium of a work of far-reaching importance,
still, of course, to be written. What remains, then, at a time when he
is being pressed for money for the necessities of life, but an appeal to
a few admirers who "think respectfully" of his gifts to subscribe an
annuity of about £200 a year for three or four years? Nearly £100 has
been promised by young friends whom he is engaged in teaching. Perhaps
Allsop will suggest how, without loss of dignity, the appeal may be
circulated in the proper quarters. Those of us who admire the work with
which Coleridge has enriched his country may be pardoned if they regret
the fact that this appeal ever saw the light. It had not even the
negative virtue of success. The much-maligned Blackwood came to the
rescue with an advance on account of work, and with the amount prepaid
Coleridge went to Ramsgate for two months with the Gillmans, where he
met Cowden Clarke, and derived benefit from the sea air and ample
exercise.
The next plan that came to the fertile brain was an extension of the
informal class in philosophy that he held at Gillman's, and something,
but not much, was done in this direction. A long visit from Mrs.
Coleridge and their daughter Sara marked the comparatively cheerful
close of the year 1822. Henry Nelson Coleridge, the poet's nephew, son
of Colonel James Coleridge and afterwards Sara's husband, was of the
party; his _Table Talk_, in which Coleridge shows something of his
conversational quality, may still be read with interest. These visits
and the poet's fast-widening social sphere suggest that the opium habit
was being conquered at last, that the closing years of a strangely
troubled life were bringing with them some measure of tranquillity.
There is yet another indication of improvement; the fire of poetic
inspiration flared up for a little while in the fall of 1823, and "Youth
and Age," was the result. _Aids to Reflection_ was in the making in
these days too, though it was not given to the world until the early
summer of 1825, and then in a very slovenly form, which did little or
nothing to diminish its value to thinking men and women. While the
reception was a mixed one, there was a fairly substantial reward. The
Royal Society of Literature gave him an Associateship carrying with it
the welcome annuity of 100 guineas; there was balm in Gilead at last. In
return for the honour, the poet read a paper on the "Prometheus of
Æschylus" before the R.S.L. (May 1825).
Public-domain text, read in full here on John Shaqi.
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