Here we have material for a very painful reflection. We know how largely
some of the saddest lives in literature have been soothed or brightened
by close communion with what we call common things, because they are
within reach of all. Had Coleridge been able to take comfort in them,
had he possessed, with William and Dorothy Wordsworth, the "inward eye
that is the bliss of solitude," his life would have been immeasurably
happier, long periods of keen distress would have been spared him. No
man stands so much alone as he who, having no home-life to which he can
turn for comfort, is unable to find any abiding happiness in
contemplation of the life the seasons show. To make matters worse, we
can see Coleridge was profoundly conscious that such a healing power
existed. Surely nobody who was in Wordsworth's company, or even in
Robert Southey's, could have failed to realise this. Coleridge and
Southey lived together, and Southey, though he walked book in hand,
tells us of the sights that delighted him on his rambles, and how on
winter mornings he would take his little ones to the hill-tops "for the
sake of getting the first sunshine on the mountains." But Coleridge
could not grasp this gift, so keenly appreciated by the two future Poets
Laureate, any more than he could grasp the opportunities extended to him
on every side by men who realised at once the extent of his troubles and
his gifts. To him the sources of most human consolations "were barr'd
and bann'd, forbidden fare." If only for this, his harshest critic who
can see his life in true perspective must respond to the appeal of the
epitaph the poet wrote for himself when he saw the end of a weary
pilgrimage in sight. Never did man so richly blessed with friends and
well-wishers travel along a more lonely road, and when we consider the
conditions under which the most of his work was written, the
comparatively few hours in which he was the master of his own soul, we
are left with a feeling of surprise at the quantity and quality of his
accomplishment. Coleridge will receive from most kindly human judges the
mercy and forgiveness for which he pleads, but at the same time the fame
remains, nor can the praise be withheld.
Public-domain text, read in full here on John Shaqi.
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