The season was growing late and work was plenty. Ships were being
fitted out for whaling, and much wood was used in storing them. The
sawing this wood was considered a good job. With the help of old Friend
Johnson (blessings on his memory) I got a saw and “buck,” and went at
it. When I went into a store to buy a cord with which to brace up my
saw in the frame, I asked for a “fip’s” worth of cord. The man behind
the counter looked rather sharply at me, and said with equal sharpness,
“You don’t belong about here.” I was alarmed, and thought I had
betrayed myself. A fip in Maryland was six and a quarter cents, called
fourpence in Massachusetts. But no harm came from the “fi’penny-bit”
blunder, and I confidently and cheerfully went to work with my saw and
buck. It was new business to me, but I never did better work, or more
of it, in the same space of time on the plantation for Covey, the
negro-breaker, than I did for myself in these earliest years of my
freedom.
Notwithstanding the just and humane sentiment of New Bedford three and
forty years ago, the place was not entirely free from race and color
prejudice. The good influence of the Roaches, Rodmans, Arnolds,
Grinnells, and Robesons did not pervade all classes of its people. The
test of the real civilization of the community came when I applied for
work at my trade, and then my repulse was emphatic and decisive. It so
happened that Mr. Rodney French, a wealthy and enterprising citizen,
distinguished as an anti-slavery man, was fitting out a vessel for a
whaling voyage, upon which there was a heavy job of calking and
coppering to be done. I had some skill in both branches, and applied to
Mr. French for work. He, generous man that he was, told me he would
employ me, and I might go at once to the vessel. I obeyed him, but upon
reaching the float-stage, where others [sic] calkers were at work, I
was told that every white man would leave the ship, in her unfinished
condition, if I struck a blow at my trade upon her. This uncivil,
inhuman, and selfish treatment was not so shocking and scandalous in my
eyes at the time as it now appears to me. Slavery had inured me to
hardships that made ordinary trouble sit lightly upon me. Could I have
worked at my trade I could have earned two dollars a day, but as a
common laborer I received but one dollar. The difference was of great
importance to me, but if I could not get two dollars, I was glad to get
one; and so I went to work for Mr. French as a common laborer. The
consciousness that I was free—no longer a slave—kept me cheerful under
this, and many similar proscriptions, which I was destined to meet in
New Bedford and elsewhere on the free soil of Massachusetts. For
instance, though colored children attended the schools, and were
treated kindly by their teachers, the New Bedford Lyceum refused, till
several years after my residence in that city, to allow any colored
person to attend the lectures delivered in its hall. Not until such men
Public-domain text, read in full here on John Shaqi.
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