Collected Essays, Volume V: Science and Christian Tradition: EssaysHuxley, Thomas Henry
Religion
Collected Essays, Volume V: Science and Christian Tradition: Essays
Huxley, Thomas Henry
Agnosticism; Miracles; Religion and science
When scientific historical criticism reduced the annals of heroic
Greece and of regal Rome to the level of fables; when the unity of
authorship of the _Iliad_ was successfully assailed by scientific
literary criticism; when scientific physical criticism, after
exploding the geocentric theory of the universe and reducing the solar
system itself to one of millions of groups of like cosmic specks,
circling, at unimaginable distances from one another through infinite
space, showed the supernaturalistic theories of the duration of the
earth and of life upon it, to be as inadequate as those of its
relative dimensions and importance had been; it needed no prophetic
gift to see that, sooner or later, the Jewish and the early Christian
records would be treated in the same manner; that the authorship of
the Hexateuch and of the Gospels would be as severely tested; and that
the evidence in favour of the veracity of many of the statements found
in the Scriptures would have to be strong indeed, if they were to be
opposed to the conclusions of physical science. In point of fact, so
far as I can discover, no one competent to judge of the evidential
strength of these conclusions, ventures now to say that the biblical
accounts of the creation and of the deluge are true in the natural
sense of the words of the narratives. The most modern Reconcilers
venture upon is to affirm, that some quite different sense may he put
upon the words; and that this non-natural sense may, with a little
trouble, be manipulated into some sort of noncontradiction of
scientific truth.
My purpose, in the essay (XVI.) which treats of the narrative of the
Deluge, was to prove, by physical criticism, that no such event as
that described ever took place; to exhibit the untrustworthy character
of the narrative demonstrated by literary criticism; and, finally, to
account for its origin, by producing a form of those ancient legends
of pagan Chaldæa, from which the biblical compilation is manifestly
derived. I have yet to learn that the main propositions of this essay
can be seriously challenged.
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