Projection in relation to transference--Projection of certain attributes not explicable on the ground of personal contents, but must be referred to the super-personal--Collective unconscious is sediment of all the experience of the universe throughout time--Certain features that have become prominent, _e.g._ gods and demons, are called "dominants" and have a character of universal psychological truth--These dominants become conscious as projections, explaining infatuations, incompatibilities, unconscious conflicts, etc.--The "magical demon" is the most primitive concept of God--Analysis traces home these projections to the non-ego--Fear belongs to the dominants of the collective unconscious--The next step is the detachment of these projections from the objects of consciousness--This liberates energy for further progress--The transcendental function--The hero-myth symbolises this differentiation of ego from non-ego. X. THE DEVELOPMENT OF THE TYPES OF INTROVERSION AND EXTROVERSION 437 The types apprehend life by opposite methods--All psychic images have two sides, one directed towards the object, the other towards the soul (idea)--The feelings of the introvert are under repression, the thoughts of the extrovert--Analytical development of the unconscious brings out the secondary function in each type--The pairs of opposites being thus demonstrated need for synthesis arises--This is a compensatory process leading to enrichment of the individual. XI. GENERAL REMARKS ON THE THERAPY 441 The unconscious is a source of danger when the individual is not at one with it--It also creates harmonious prospective combinations which can be an effective source of wisdom for the individual--The use of the phantasies in conjunction with conscious elaboration is the transcendental function--Not every individual passes through all the stages described--For some the end of analysis is reached when the cure is achieved--Others are under a moral necessity to reach a full psychological development. CONCLUSION 443 CHAPTER XV THE CONCEPT OF THE UNCONSCIOUS 445 I. THE DISTINCTION BETWEEN THE PERSONAL AND IMPERSONAL UNCONSCIOUS.