Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier — John Shaqi
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
The result of any problem in progression is startling. It is surprising
how quickly a whole planet could be evangelized if the message grew in
its sweep according to such a mathematical law. If each person who knows
Jesus passed the knowledge of his experience on to two others, the outward
rim of things could be touched in a little while. Such a plan is not only
numerically adequate, but it is the only plan which is
numerically adequate.
The Christian program tends to the making of more and better Christians
because the plan of personal evangelism makes every believer an
evangelist. One is a little more wholly committed to the gospel he has
passed on to others. A philosophy of words is very apt to become a
philosophy of life. The sense of being a witness has steadied many a
trembling Christian to a new strength and resolution. Responsibility is
a wonderful tonic.
Contributed essay to a symposium on “The Church and Young People” (1920)
The status of the church in its relation to youth to-day is generally
disappointing. Unless it is improved, the kingdom will become a victim
of race suicide. In certain larger lines, the world seems to be
advancing; in the simpler matters of personal ideals and moral
standards, many people think it to be losing ground.
The origin of our problem is threefold. It comes, first, from a growing
reign of carnality in the world—the seeking of wealth and pleasure at any
cost. It comes, secondly, from the surrender of erstwhile righteous as
well as indifferent homes to the notion that, since one is young but once,
he should be encouraged to spoil the only youth he is to have. It comes,
thirdly, from a condition in social institutions and community life which
makes it difficult for one to live the better life without severing the
social ties that bind him to others.
Young people cannot pass through the public schools of the average city
without making a choice between being worldly and being wall flowers. It
even seems that a young man cannot go through a great war for humanity
without having the tobacco habit forced upon him as a part of a great
propaganda for commercial purposes. Boys and girls can hardly attend a
social function without seeing indecent attire and being invited to
participate in things which deteriorate faith and ideals.
Our equipment for meeting the situation is generally inadequate. We have
plenty of organization, but it is too general, too miscellaneous, and too
much interested in funds and reports. We have too many young people’s
organizations and too little life in any of them. This is a general
trouble with Methodism. We would do better with one tenth of our present
machinery and nine times more use of that one tenth.
Public-domain text, read in full here on John Shaqi.
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