Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlierFlynn, Clarence Edwin
Religion
Collected writings of Clarence Edwin Flynn, first series : $b 1929 and earlier
Flynn, Clarence Edwin
American literature -- 20th century; Christian literature; Didactic literature
He had led the way through the most trying experiences that life can
bring. He had gone ahead into the valley and the shadow of death. On the
first Sunday morning after his crucifixion he demonstrated his power to
lead the world out of the grave as well as into it. Mary was the first
witness to that demonstration.
A few days later he led the way to one still farther point in the
ascending scale of human experience—the gate of glory. He gained each of
these points in order to show men that it is possible to reach them. It
is for others not merely to admire, not merely to admit, not even merely
to worship, but to follow. Wherever Jesus has gone, he has gone that
others might also come.
Not all the places by which his footprints lead may seem pleasant. They
lie along paths of sacrifice, daring, and suffering. With an unfailingly
majestic spirit, he faced whatever presented itself as incident to the
fulfilling of a great mission.
A valley of pain matters much less, however, when a mountain of
achievement lifts its head beyond. It seems an insignificant thing that
one must follow him into the chill of the grave when one knows that he
has already broken the way through on the other side. It is not a
permanent condition. It is almost too swift in its passing to even be
called a temporary experience. A sunset would be a tragedy did one not
know that the sun will rise again. We cease to dread the twilight when we
reflect that it is but the pathway to another dawn.
The silences of the resurrection morning said still another thing. They
answered the old question as to whether the soul can exist when separated
from the body. The physical frame of Jesus had seemed that of a dead man
when it was taken from the cross three days before, and laid in the
hospitable tomb of the kind-hearted Joseph. Now it was again inhabited by
the same spirit which had shone from its eyes in other days.
This was no new miracle. Its like had been repeatedly performed by the
power of Jesus. The body and soul of his friend, Lazarus, had been
reunited after an even longer separation. Other spirits had been rewedded
to the tenements which they had inhabited, each time by the wonderful
will of this man who himself lived in such positive fashion and for such
abiding things that the hand of death could not permanently enchain him.
Let it be as it will with these earthly frames of ours. The sooner they
return to dust, after we are gone, the better. The human soul, however,
was not made to perish. It is a thing of universal interests and eternal
possibilities. It is life in its highest terms, and it was life with
which Jesus was essentially concerned.
The silences were eloquent as Mary stood by the tomb that morning. They
told her that immortality was not a dream, but a fact. They declared that
everlasting life was not a baseless hope, but a wonderful reality. They
gave an unspoken answer to an age-long question. They proclaimed the
glorious fulfillment of a precious promise.
Public-domain text, read in full here on John Shaqi.
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