Oddly enough, Lord Palmerston was the statesman with whom, despite all ethical dissimilarity, he had the most sympathy, and this arose partly from their near relationship and partly from Lord Palmerston's easy-going habit of placing his ecclesiastical patronage in Lord Shaftesbury's hands. It was this unseen but not unfelt power as a confidential yet irresponsible adviser that Lord Shaftesbury really enjoyed and, indeed, his political opinions were too individual to have allowed of binding association with either political party. He was, in the truest and best sense of the word, a Conservative. To call him a Tory would be quite misleading. He was not averse from Roman Catholic emancipation. He took no prominent part against the first Reform Bill. His resistance to the admission of the Jews to Parliament was directed rather against the method than the principle. Though not friendly to Women's Suffrage, he said: "I shall feel myself bound to conform to the national will, but I am not prepared to stimulate it." But while no blind and unreasoning opponent of all change, he had a deep and lively veneration for the past. Institutions, doctrines, ceremonies, dignities, even social customs, which had descended from old time, had for him a fascination and an awe. In his high sense of the privileges and the duties of kingship, of aristocracy, of territorial possession, of established religions, he recalled the doctrine of Burke; and he resembled that illustrious man in his passionate love of principle, in his proud hatred of shifts and compromises, in his contempt for the whole race of mechanical politicians and their ignoble strife for place and power.