Collections and RecollectionsRussell, George William Erskine
History
Collections and Recollections
Russell, George William Erskine
England -- Social life and customs -- 19th century
The quiet worldliness which characterized the English Church as a whole
was unpleasantly varied here and there by instances of grave and
monstrous scandal. The system of Pluralities left isolated parishes in a
condition of practical heathenism. Even bare morality was not always
observed. In solitary places clerical drunkenness was common. On
Saturday afternoon the parson would return from the nearest town
"market-merry." He consorted freely with the farmers, shared their
habits, and spoke their language. I have known a lady to whom a country
clergyman said, pointing to the darkened windows where a corpse lay
awaiting burial, "There's a stiff 'un in that house." I have known a
country gentleman in Shropshire who had seen his own vicar drop the
chalice at the Holy Communion because he was too drunk to hold it. I
know a corner of Bedfordshire where, within the recollection of persons
living thirty[8] years ago, three clerical neighbours used to meet for
dinner at one another's parsonages in turn. One winter afternoon a
corpse was brought for burial to the village church. The vicar of the
place came from his dinner so drunk that he could not read the service,
although his sister supported him with one hand and held the lantern
with the other. He retired beaten, and both his guests made the same
attempt with no better success. So the corpse was left in the church,
and the vicar buried it next day when he had recovered from his debauch.
While the prevailing tone of quiet worldliness was thus broken, here
and there, by horrid scandals, in other places it was conspicuously
relieved by splendid instances of piety and self-devotion, such as
George Eliot drew in the character of Edgar Tryan of Milby. But the
innovating clergy of the Evangelical persuasion had to force their way
through "the teeth of clenched antagonisms." The bishops, as a rule,
were opposed to enthusiasm, and the bishops of that day were, in virtue
of their wealth, their secular importance, and their professional
cohesiveness, a formidable force in the life of the Church.
Public-domain text, read in full here on John Shaqi.
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