New York (State) -- History -- Colonial period, ca. 1600-1775; New York (State) -- Social life and customs -- To 1775
As commerce increased and many young men sought a seafaring life,
navigation was taught, and advanced mathematics. In 1749 the notice
of a Brooklyn “Philomath” on Nassau Island shows that he could teach
“Arithmetick vulgar and decimal; Geometry plain and Spherical;
Surveying, Navigation in 3 kinds, viz: Plain Mercator and Great
Circle Sailing, Astronomy, and Dialling.” Thus did this Philomath
meet the demand of the day. In 1773 the Flatbush Grammar School was
taught by John Copp, who also took scholar-boarders, who “have the
advantage of being taught geography in the winter evenings, with many
other useful particulars that frequently occur to the teacher,” which
seems to present a rather melancholy picture when we reflect on the
other particulars of good coasting and skating that then were around
Flatbush, on the _Steenbakkery_ for instance, which, doubtless, would
frequently occur on winter evenings to the scholar-boarder.
CHAPTER III
WOOING AND WEDDING
The domestic life of the Dutch settlers flowed on in a smooth-running
and rather dull stream, varying little through either honor-bearing or
discreditable incident from day to day. Any turbulence of dissension
or divorce between husband and wife was apparently little known and
certainly little noted. Occasionally an entry which tells of temporary
division or infelicity can be unearthed from the dingy pages of some
old court-record, thereby disclosing a scene and actors so remote,
so shadowy, so dimmed with the dust of centuries, that the incident
often bears no semblance of having happened to real living folk, but
seems rather to pertain to a group of inanimate puppets. One of these
featureless, colorless, stiff Dutch marionettes is Anneke, the daughter
of boisterous old Domine Schaets, the first minister at Fort Orange.
A fleeting glimpse of her marital infelicity is disclosed through the
record of her presence in Albany under the shadow of some unexplained
and now forgotten scandal. To satisfy her father’s virtuous and severe
congregation, she refrained from contaminating attendance at Communion.
The domine resented this condition of affairs, and refused to appear
before the Consistory though summoned four times by the _bode_. He
persisted in irritatingly “ripping up new differences and offences;”
and he disregarded with equal scorn the summons of a magistrate to
appear before the Court; and he was therefore suspended from his
clerical office. All was at last “arranged in love and friendship,”
leaving out the dispute about “Universal Grace,” which I suppose
could not be settled; but daughter Anneke was ordered off to New York
to her husband, “with a letter of recommendation; and as she was so
headstrong, and would not depart without the Sheriff’s and Constable’s
interference, her disobedience was annexed to the letter.” It is
pleasing to know, from the record of an “Extraordinary Court holden in
Public-domain text, read in full here on John Shaqi.
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