Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies — John Shaqi
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
This is a most extraordinary example of the Christian mode of repaying
benefits! These were the very people thus treated, that a little time
before had received with tears, and every act of the most admirable
charity, Columbus and his people from the wreck. And a Protestant
historian says that this was necessary! Again we ask, necessary for
what? To shew that Christianity was hitherto but a name, and an excuse
for the violation of every human right! There was no necessity for
Columbus to repay good with evil; no necessity for him to add the
crime of Jezebel, “to kill and take possession.” If he really wanted
to erect the cross in the new world, and to draw every legitimate
benefit for his own country from it he had seen that all that might
be effected by legitimate means. Kindness and faith were only wanted
to lay open the whole of the new world, and bring all its treasures
to the feet of his countrymen. The gold and gems might be purchased
even with the toys of European children; and commerce and civilization,
if permitted to go on hand in hand, presented prospects of wealth and
glory, such as never yet had been revealed to the world. But Columbus,
though he believed himself to have been inspired by the Holy Ghost
to discover America,—thus commencing his will, “In the name of the
most Holy Trinity, who inspired me with the idea, and who afterwards
made it clear to me, that by traversing the ocean westwardly, etc.;”
though Herrera calls him a man “ever trusting in God;” and though his
son, in his history of his life, thus speaks of him:—“I believe that
he was chosen for this great service; and that because _he was to be
so truly an apostle_, as in effect he proved to be, therefore was his
origin obscure; that therein he might the more resemble those who
were called to make known the name of the Lord from seas and rivers,
and from courts and palaces. And I believe also, that _in most of
his doings he was guarded by some_ special providence; his very name
was not without some mystery; for in it is expressed the wonder he
performed, inasmuch as _he conveyed to the new world_ the grace of
the Holy Ghost.” Notwithstanding these opinions—Columbus had been
educated in the spurious Christianity, which had blinded his naturally
honest mind to every truly Christian sentiment. It must be allowed
that he was an apostle of another kind to those whom Christ sent out;
and that this was a novel way of conveying the Holy Ghost to the new
world. But he had got the Pope’s bull in his pocket, and that not
only gave him a right to half the world, but made all means for its
subjection, however diabolical, sacred in his eyes. We see him in
this transaction, notwithstanding the superiority of his character to
that of his followers, establishing himself as the apostle and founder
of that system of destruction and enslavement of the Americans, which
the Spaniards followed up to so horrible an extent. We see him here
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