Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
Have bloodshed and cruelty then ceased in Europe? After a thousand
years of acquaintance with the most merciful and the most heavenly of
religions, do the national characters of the Europeans reflect the
beauty and holiness of that religion? Are we distinguished by our
peace, as the followers of the Prince of Peace? Are we renowned for
our eagerness to seek and save, as the followers of the universal
Saviour? Are our annals redolent of the delightful love and fellowship
which one would naturally think must, after a thousand years,
distinguish those who pride themselves on being the peculiar and
adopted children of Him who said, “By this shall all men know that
ye are my disciples, if ye have love one to another?” These are very
natural, but nevertheless, very awkward questions. If ever there was a
quarter of the globe distinguished by its quarrels, its jealousies, its
everlasting wars and bloodshed, it is Europe. Since these _soi-disant_
Christian nations have risen into any degree of strength, what single
evidence of Christianity have they, as nations, exhibited? Eternal
warfare!—is that Christianity? Yet that is the history of _Christian_
Europe. The most subtle or absurd pretences to seize upon each other’s
possessions,—the contempt of all faith in treaties,—the basest
policy,—the most scandalous profligacy of public morals,—the most
abominable international laws!—are they Christianity? And yet they are
the history of Europe. Nations of men selling themselves to do murder,
that ruthless kings might ravish each other’s crowns—nations of men,
standing with jealous eyes on the perpetual watch against each other,
with arms in their hands, oaths in their mouths, and curses in their
hearts;—are those Christian? Yet there is not a man acquainted with
the history of Europe that will even attempt to deny that _that_ is
the history of Europe. For what are all our international boundaries;
our lines of demarcation; our frontier fortresses and sentinels; our
martello towers, and guard-ships; our walled and gated cities; our
bastions and batteries; and our jealous passports? These are all
barefaced and glaring testimonies that our pretence of Christianity
is a mere assumption; that after upwards of a thousand years of the
boasted possession of Christianity, Europe has not yet learned to
govern itself by its plainest precepts; and that her children have
no claim to, or reliance in that spirit of “love which casteth out
all fear.” It is very well to vaunt the title of Christian one to
another—every nation knows in its own soul, it is a hollow pretence.
While it boasts of the Christian name, it dare not for a moment throw
itself upon a Christian faith in its neighbour. No! centuries of the
most unremitted hatred,—blood poured over every plain of Europe, and
sprinkled on its very mountain tops, cry out too dreadfully, that it
is a dismal cheat. Wars, the most savage and unprovoked; oppressions,
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