Animal behavior; Animals -- Color; Plants -- Color
"The question of whether it is better to abide quiet, and take
advantage of opportunities that come, or to go farther afield in
search of them, is one of the oldest which living beings have to
deal with. It was on this that the first great schism or heresy
arose in what was heretofore the catholic faith of protoplasm. The
schism still lasts, and has resulted in two great sects--animals
and plants. The opinion that it is better to go in search of prey
is formulated in animals; the other--that it is better, on the
whole, to stay at home, and profit by what comes--in plants. Some
intermediate forms still record to us the long struggle during
which the schism was not yet complete.
"If I may be pardoned for pursuing this digression further, I would
say that it is the plants, and not we, who are the heretics. There
can be no question about this; we are perfectly justified,
therefore, in devouring them. Ours is the original and orthodox
belief, for protoplasm is much more animal than vegetable. It is
much more true to say that plants have descended from animals than
animals from plants. Nevertheless, like many other heretics, plants
have thriven very fairly well. There are a great many of them, and,
as regards beauty, if not wit--of a limited kind, indeed, but still
wit--it is hard to say that the animal kingdom has the advantage.
The views of plants are sadly narrow; all dissenters are
narrow-minded; but within their own bounds they know the details of
their business sufficiently well--as well as though they kept the
most nicely-balanced system of accounts to show them their
position. They are eaten, it is true; to eat them is our intolerant
and bigoted way of trying to convert them: eating is only a violent
mode of proselytizing, or converting; and we do convert them--to
good animal substance of our own way of thinking. If we have had no
trouble we say they have 'agreed' with us; if we have been unable
to make them see things from our point of view, we say they
'disagree' with us, and avoid being on more than distant terms with
them for the future. If we have helped ourselves to too much, we
say we have got more than we can 'manage.' And an animal is no
sooner dead than a plant will convert it back again. It is obvious,
however, that no schism could have been so long successful without
having a good deal to say for itself.
Public-domain text, read in full here on John Shaqi.
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