[60] _Ytinerario de las Minas del Caxco._ Translated by Bolton, in _Spanish Exploration in the Southwest_. [61] Read, _History of New Mexico_, pp. 226, 227. [62] Villagrá, _Historia de la Nueva Mexico_, Canto XXV. Translated in Read, pp. 229-231. [63] From Villagrá, Folio 222. Translated by Mrs. N. V. Sanchez. [64] Villagrá, Canto XXX. [65] Engelhardt, _Franciscan Herald_, February, 1920. [66] Villagrá, _Historia_, Canto XVIII, gives the weapons used by the Ácomas as shields of buckskin, bows and flint-tipped arrows, war-clubs, and a helmet of buffalo hide. [67] Read, _History of New Mexico_, p. 229. [68] No satisfactory translation of Villagrá’s narrative has yet appeared, and the writer is indebted for the material used in this paraphrase to Lummis, _The Spanish Pioneers_. [69] This is, so far as known, the only mention of subterranean passages cut in the Rock. Do they still exist and are they used? [70] _American Historical Review_, October, 1917. [71] A translation of this remarkable account may be found in the article by Bourke, _American Anthropologist_, Vol. VIII, April, 1894. [72] Perea served as custodian until 1633 or 1636, and during that period founded the church and monastery at Sandía, where he was buried. [73] A graphic description of the discomforts of the “Jornado del Muerto” in 1888 may be read in _The Land of the Pueblos_, by Mrs. Lew Wallace. [74] The name Robledo is still on the map, sixty miles above El Paso. [75] The text gives the celebration as the “Pascua del Espiritú Santo.” Hodge and Lummis translate this as Easter, which would make the march from Robledo to Santa Fé, including the delay of four days, only a week in passing. In the Roman church the Feast of the Holy Spirit is Pentecost, the celebration of the descent of the Holy Ghost upon the disciples of Christ, and comes fifty days after Easter. We need not infer that the party did not reach Santa Fé somewhat earlier than Pentecost, but only that it was this Holy Day they celebrated there. [76] The _Encyclopaedia Britannica_ gives no such places as Abasia or Mount Amar. It does speak of _Amasia_ with an acropolis on a lofty cliff overhanging the town. This is a town in Anatolia (Turkey), splendidly situated in a narrow gorge on both sides of a river and eighty miles from its mouth. It contains remarkable antiquities such as the tombs of the kings of Pontus, described by Strabo. (Illustrated in the _National Geographic Magazine_, July, 1918, in article “Under the Heel of the Turk.”) [77] Translated by Mrs. E. E. Ayer in _Land of Sunshine_, Vol. XIII. [78] Vetancur, _Menológio Seráfico_, IV, pp. 246-248. [79] C. W. Hackett, _Revolt of the Pueblo Indians in New Mexico in 1680_; (The Quarterly of Texas State Historical Association, October, 1911). Prince, _A Concise History of New Mexico_; Read, _History of New Mexico_; W. H. H. Davis, _The Spanish Conquest of New Mexico_. [80] _Apach-u_, a Piman word meaning “man.”