When we had spoken our good-nights, the mystery of everything about us
grew more profound, enfolding all the world in the eloquent silences of
moonlit heaven above and dim floating space below. In such a scene, as we
lay upon an adobe terrace, which was of course the roof of a house below,
sleep seemed not worth the courting. That may be had in the boisterous
town. This was for once only.
Below lay stretched the boundless universe,
There far as the remotest line
That limits swift imagination’s flight,
Unending orbs mingled in mazy motion
Immutably fulfilling
Eternal Nature’s law.[16]
At midnight, at three in the morning, and again at six, the _Kahera_
or town-crier—an annually elected official—went the rounds of all the
streets, clad in a scarlet blanket and jingling bells like those on the
sleigh-reins of children, chanting the while a monotonous invocation.
It proved to us the truth of an observation that contrary to the usual
pueblo custom of a town-crier shouting out his news from the highest
roof-top, Ácoma has always pursued a fashion of her own, sending the
man through street after street just as we heard him. When asked in
the morning the meaning thereof, our host said it was the announcement
of important work at the watering place and a warning to all to bestir
themselves. That might be reasonable for the six-o’clock round, but it
hardly seemed so for the others in dead of night. We wondered if perhaps
it had aught to do with the invasion of the Crag by three Americans.
Almost all visitors speak of the Ácomas as unusually cleanly, and
certainly our experience bears this out. But since they lie down at night
in their clothes on their fur rugs or thin _colchones_, one wonders when
they get the refreshment of baths or of changed attire. Morning toilets
are consequently brief, and we, like our Indian friends, were early
astir. Except where the household has adopted American ways, meals are
served on the floor in the ancient fashion. There the family will seat
itself in a circle around the bowls of chili and coffee and bread. We
were therefore interested to observe that this household had assembled
about an ordinary rectangular deal table. Here also had come for his
breakfast the governor of the pueblo, because he belonged, like our
hostess, to the Eagle Clan and had the right to be considered temporarily
a member of her family. His own people were already gone to the
farm-lands at Acomita and we were told that many others would join the
colony there upon the arrival of the children next day from the schools
at Albuquerque or Santa Fé.
Public-domain text, read in full here on John Shaqi.
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