Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
desires, strength, and resources from such a sacred undertaking. It is
inglorious to despair of progress and wrong to despise the counsel of
others.”
The obligation of Comenius to William Bateus, the Irish Jesuit, was
not great, although he makes free acknowledgment of the same in the
_Janua_. Indeed, the plan of the _Janua_ was well formulated before
he knew of the existence of the Jesuit father’s book. He made known
the plan of his _Janua_ to some friends, who told him that Bateus had
already published a similar work. He was not content until he had
procured a copy of the book. “The idea,” says Comenius, “was better
than the execution. Nevertheless, as he was the prime inventor, I
thankfully acknowledge it, nor will I upbraid him for those errors he
has committed.” This willing recognition of his obligation to a wide
range of educational writers is proof of the declaration he often made,
“I care not whether I act the part of teacher or learner.”
CHAPTER III
BOYHOOD AND EARLY LIFE OF COMENIUS: 1592–1628
Ancestry of Comenius—Attends the village school
at Strasnitz—Studies Latin in the gymnasium at
Prerau—Character of the Latin schools of his
day—Enters the college at Herborn—Studies theology
and philosophy—Inspired by the teachings of
Alsted—Makes the acquaintance of the writings of
Ratke—Continues his studies at Heidelberg—Begins
his career as a teacher at Prerau—Ordained as
a clergyman—Installed as pastor and school
superintendent at Fulneck—Persecution.
Many of the facts concerning the early life of John Amos Comenius are
shrouded in obscurity. It is certain, however, that he was born in the
village of Nivnitz in Moravia (now a province of Austria) on the 28th
day of March, in the year 1592. Nivnitz then, as now, was little more
than a country market town and settled quite largely by members of
the religious organization known as Moravian Brethren. The father and
mother of Comenius, Martin and Anna Komensky, were influential members
of the brotherhood, who had settled here some years previous with other
followers of John Hus, the Bohemian reformer and martyr. The tradition
that Martin Komensky was a miller by trade does not seem to be well
authenticated. Besides John Amos, three daughters were born to Martin
and Anna Komensky,—Ludmilla, Susanna, and Margaret,—but the three girls
died in early childhood.
Public-domain text, read in full here on John Shaqi.
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