Comenius and the Beginnings of Educational Reform — John Shaqi
Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
His ordination took place at Zerwick on the 29th day of April, 1616,
although he continued teaching at Prerau for two years longer, when
he was called to the pastorate of the flourishing Moravian church
at Fulneck. At the same time, or shortly thereafter, he was elected
superintendent of the schools of the town. In this twofold capacity he
ministered to the spiritual and educational needs of Fulneck for three
years, and passed the only tranquil and happy years of his life. But
the year that ushered in this prosperous career witnessed the outbreak
of the Thirty Years’ War.
In 1621 Fulneck was sacked by the Spaniards, and the conquering
force gave itself up to destruction that baffles description. Houses
were pillaged, including the residence of Comenius, and he lost all
his property, including his library and the manuscripts of several
educational treatises, on the composition of which he had spent years
of labor.
From this time on, the Moravian Brethren were exposed to the most
relentless persecutions. Many were executed, and others took refuge
in caves in the wilderness or on the secluded estates of wealthy
sympathizers. For three years Comenius found an asylum on the estate
of Karl von Zerotin. The death of his wife and children (for he had
married while at Fulneck) added to the afflictions of his exile; but
he sought relief from his sorrow in literary work—the composition of a
metrical translation of the Psalms, an allegorical description of life,
and the construction of a highly meritorious map of Moravia.
The persecution of the enemies rendered concealment no longer possible;
and, although Karl von Zerotin was held in high regard by Ferdinand
II, in 1624 the imperial mandate was issued which banished the
evangelical clergy from the country. For a time Comenius and several
of his brethren secreted themselves from their merciless pursuers on
the Bohemian mountains, in the citadel of Baron Sadowsky, near Slaupna.
But the edict of 1627 put an end to further protection of the Moravian
clergy by the nobles; and in January, 1628, Comenius and many of his
compatriots, including his late protector, Baron Sadowsky, set out for
Poland. On the mountain frontier which separates Moravia from Silesia,
one gets an excellent view of Fulneck and the surrounding country. Here
the band of exiles knelt and Comenius offered up an impassioned prayer
for his beloved Moravia and Bohemia. This was his last sad look on his
devoted country. He never afterward beheld the land of his fathers, but
for more than half a century he lived an exile in foreign regions. Well
might he, in his old age, exclaim: “My whole life was merely the visit
of a guest; I had no fatherland.”
CHAPTER IV
CAREER AS AN EDUCATIONAL REFORMER: 1628–1656
Public-domain text, read in full here on John Shaqi.
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