Comenius and the Beginnings of Educational ReformMonroe, W. S. (Will Seymour)
History
Comenius and the Beginnings of Educational Reform
Monroe, W. S. (Will Seymour)
Comenius, Johann Amos, 1592-1670; Education -- History; Educational change -- History
Progress in the art studies is primarily through practice. Let the
pupils learn to write by writing, to talk by talking, and to sing by
singing. Since imitation is such an important factor in the mastery of
an art, it is sheer cruelty to try to force a pupil to do that which
you wish done, while the pupil is ignorant of your wishes. The use of
instruments should be shown in practice, and not by words; by example,
rather than by precept. It is many years since Quintilian wrote,
“Through precepts the way is long and difficult, while through examples
it is short and practicable.” But alas! remarks Comenius, how little
heed the schools pay to this advice. Man is essentially an imitative
animal, and it is by imitation that children learn to walk, to run,
to talk, and to play.[30] Rules are like thorns to the understanding,
since to grasp them requires a degree of mental development not common
during the elementary school life of the child.
Comenius would have the first attempts at imitation as accurate as
possible, since whatever comes first is the foundation of that which
is to follow. All haste in the first steps should be avoided, lest we
proceed to the advanced work before the elements have been mastered.
Perfect instruction in the arts is based on both synthesis and
analysis. The synthetic steps should generally come first, since we
should commence with what is easy, and our own efforts are always
easiest to understand. But the accurate analysis of the work of others
must not be neglected. Finally, it must be remembered that it is
practice, nothing but faithful practice, that makes an artist.
3. _Language._ We learn languages, not merely for the erudition and
wisdom which they hold, but because languages are the instruments by
which we acquire knowledge and by which we impart our knowledge to
others. The study of languages, particularly in youth, should be joined
to the study of objects. The intelligence should thus be exercised on
matters which appeal to the interests and comprehension of children.
They waste their time who place before children Cicero and the other
great writers; for, if students do not understand the subject-matter,
how can they master the various devices for expressing it forcibly?
The time would be more usefully spent on less ambitious efforts,
so correlated that the languages and the general intelligence might
advance together step by step. Nature makes no leaps, neither does art,
since art imitates nature.
Each language should be learned separately. First of all, the
mother-tongue should be learned; then a modern language—that of a
neighboring nation; after this, Latin; and, lastly, Greek and Hebrew.
The mother-tongue, because of its intimate connection with the gradual
unfolding of the objective world to the senses, will require from eight
to ten years; a modern language may be mastered in one year; Latin in
two years; Greek in one year; and Hebrew in six months.
Public-domain text, read in full here on John Shaqi.
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