Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
For what blindness and ignorance of God, his nature and will, his
providence and government, there is in the hearts of all men in their
corrupt and infirm nature, is evident from the doubts which stick in
the hearts of everyone, concerning which Plato was right when he
wisely said, "That the minds of men are so overpowered with conviction
by the laws of the motion of the heavenly bodies and other testimonies
of nature, that they are compelled to confess that the world had for
its Creator an eternal and almighty divine Mind." And yet we find that
this knowledge and this conviction are darkened and deranged when we
consider how enormous and confused all things are in the world and in
this life, and when we find ourselves so often plunged into such great
misery and need without help or rescue as if there were no God left to
his creatures.
From such doubts all those mad-brained opinions of philosophers have
arisen. Some, as the Epicureans, denied the existence of God
altogether; others, as Aristotle and the Stoics, believed God was an
eternal mind, yet bound and confined him to second causes; just in the
same way as the poets fable that Saturn was bound by Jupiter. Thus
they ascribe to him no action, but that which the general concurrence
of second causes produces. Hence having their minds infatuated with
this delirium, they can neither ask any good thing of God, nor expect
any good thing from him, because, with them events are necessarily
only consequents which responsively follow upon their natural first
causes.
Therefore, while these men thus reasoned, they did not bring forth
their own private and personal opinions only, but the common errors
which lie concealed naturally in the minds of the whole human race.
The greatest part of mankind fix their eyes upon second causes; but
these never raise them so high as the great Over-ruler of all; so as
to wait for the government or pressing forth of second causes from and
by him, as Elijah did, when he prayed for rain in the midst of a
drought, and as Isaiah did, when he drove back an army of the enemy by
prayer.
Public-domain text, read in full here on John Shaqi.
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