Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
The nature of marriage among mankind however is utterly different.
There the woman is married by the man that she may be "before him"
always and may cohabit with him as one flesh. And if Adam had remained
in his state of innocency, this individual life or cohabitation of man
and wife would have been most sweet and delightful. The embrace itself
also would have been most holy and reverential, and worshipful of God.
There would have existed none of that impurity and shame arising from
sin, which now exists.
Is not this fallen state of man most awful to contemplate! For in its
holy reality there was nothing more excellent, nothing more admirable
in all nature, than the fulfilment of the divine law of generation. It
was an act of obedience to God, the highest which man could perform
next to praising and lauding his glorious name, which obedience Adam
and Eve rendered unto God in as much holiness and freedom from all sin
as when they were engaged in acts of praise and adoration. The
fulfilment of this law of nature and of God indeed still continues.
But how wretched are these present remnants of the original innocency!
How horribly deformed by sin, pollution and baseness of every
description. All these things are deplorable evidences of nature's
original sin.
For the great and glorious ends of creation there was need of the
woman as a helpmeet for man. For man alone could not generate; nor
could the woman generate alone. As the apostle says, neither the man
nor the woman "had power over their own bodies" for that high end.
Hence the loftiest praises of each sex are, that the male is the
father and the woman the mother of the generation of mankind. The wife
in this high sense also is that helpmeet of the husband. But, as we
have repeatedly said, if we look at the state of originally-created
innocency, the generation of man has lost all its excellency, its pure
delight, its holiness and its worshipful obedience to God.
Public-domain text, read in full here on John Shaqi.
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