Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
And though this name can apply in its strictest and fullest sense to
Eve only, who, alone of all women, was created thus out of man, yet
our Lord applies the whole sentence of Adam to all wives when he says
that man and wife are one flesh, Math. 19:5, 6. Although therefore thy
wife be not made of thy flesh and thy bones; yet, because she is thy
wife, she is as much the mistress of thy house, as thou art the master
thereof, except that by the law of God, which was brought in after the
fall the woman is made subject to the man. That is the woman's
punishment, as are many other troubles also which come short of the
glories of paradise, concerning which glories the sacred text before
us gives us so much information. For Moses is not here speaking of the
miserable life which all married people now live; but concerning the
life of innocency, in which, had that innocency continued, the
government of the man and of the woman would have been equal and the
same.
Hence it is that Adam gave the name, "woman," ISCHA, or "man-formed
female," _virago_ or _vira_, to Eve, prophetically on account of the
equal administration of all things with her husband in the house. But
now the sweat of the brow rests upon the man. And to the wife it is
commanded that she be in subjection to the man. There still remain
however certain remnants or dregs as it were of the woman's dominion.
So that the wife may still be called man-like female, on account of
her common possession of all things with her husband.
V. 24. _Therefore shall a man leave his father and his mother, and
shall cleave unto his wife._
Christ in Math. 19:5 and Paul in 1 Cor. 6:16, apply these words of
Adam, as a common rule or law for our marriages since the loss of
original innocence. If therefore Adam had remained in his original
state of innocency, the children born unto him would have married; and
leaving the table and dwelling place of their parents, and living no
longer with them, would have had their own trees under which they
would have lived separate from their parents. They would have come
from time to time to their father Adam, sung a hymn, spoken gloriously
of God, called upon him, and then returned to their own houses.
And even now, though all other things are changed, yet this close bond
between married persons still remains firm. So that a man would leave
his father and his mother much sooner than he would leave his wife.
And where we find the contrary to this, for married persons are now
sometimes found to leave and forsake each other, all this is not only
contrary to the present divine command by the mouth of Adam, but such
things are awful signs of that horrible corruption, which has come
upon man through sin; and such corruption and unfaithfulness are
greatly increased by Satan, the father of all dissensions.
Public-domain text, read in full here on John Shaqi.
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