Commentary on Genesis, Vol. 1: Luther on the CreationLuther, Martin
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Commentary on Genesis, Vol. 1: Luther on the Creation
Luther, Martin
Bible. Genesis -- Commentaries
Such is the end of pride and presumption against God! Cain trusted in
his birth-right and despised his brother in comparison with himself,
and believed not the promise concerning Christ; Abel on the contrary
took fast hold by faith of the promise made unto Adam concerning the
Seed of the woman. And this faith was also the reason he offered a
more excellent sacrifice than Cain, as the Epistle to the Hebrews
expresses it, Heb. 11:4.
V. 2b. _And Abel was a keeper of sheep, but Cain was a tiller of the
ground._
According therefore to the names given to the two sons by Adam and
Eve, such was the condition of life to which each son was appointed by
his parents; and the difference of these appointments manifests that
exalted hope which the parents entertained concerning Cain above his
brother. For although each "calling" of life is honorable, yet that of
Abel is domestic only, while that of Cain is rather political or
public in the nation. As Adam was himself a tiller of the ground, he
trained Cain, whom he more greatly loved, to his father's higher
calling; while to Abel is committed the more leisure care of the
flock. So that it plainly appears that the one son was looked upon as
the lord and the other as a servant by his parents.
V. 3. _And in process of time after the end of days, it came to pass,
that Cain brought of the fruit of the ground an offering unto
Jehovah._
"After the end of days," that is, after a certain number of years had
been fulfilled or accomplished. It is here that we are first informed
that the godly parents, Adam and Eve, preached to their children often
and much concerning the will and the worship of God. For we here find
that both the sons brought unto God their offering. But you will
inquire perhaps what, and concerning what, did Adam and Eve preach
unto their children. They certainly had most glorious subjects for all
their sermons and conversations. They remembered well their original
condition, and what paradise then was; and without doubt they
frequently pointed out to their children the place, now guarded by the
prohibiting angels, and warned their children to beware of sin, by
which they had been deprived of so many blessings and shut out from
them.
Public-domain text, read in full here on John Shaqi.
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