Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
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Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
222. Inasmuch as the wrath of God is appalling and destruction is
imminent for all flesh except eight souls, Moses is somewhat redundant
in this passage, and uses repetitions, which are not superfluous but
express an emphasis of their own. Above he said the earth was corrupt;
now he says that God, as if following the customary judicial method,
saw this and meditated punishment. In this manner he pictures, as it
were, the order in which God proceeds.
223. The judgment of spiritual people concerning the pope at the
present day is that he is the Antichrist, raging against the Word and
the kingdom of Christ. But they who censure it are unable to correct
this wickedness. Wickedness is growing daily and contempt for
godliness is becoming greater every day. Now comes the thought: What
is God doing? Why does he not punish his enemy? Does he sleep and care
no longer for human affairs? The delay of judgment causes the
righteous anguish. They themselves cannot come to the succor of a
stricken religion and they see God who could help, connive at the fury
of the popes, who securely sin against the first and the second tables
of the Law.
224. Just so Noah sees the earth filled with wrongs. Therefore, he
groans and sighs to heaven in order to arouse God from the highest
heaven to judgment. Such voices occur here and there in the Psalms
(10, 1): "Why standest thou afar off?"; (13, 1): "How long, O
Jehovah?"; (9, 13): "Have mercy upon me, O Jehovah; consider my
trouble"; (7, 6-9): "Arise, judge my cause, etc."
225. What Moses here describes comes at length to pass, that God also
sees these things and hears the cry of the righteous who are able to
judge the world; for they who are spiritual judge all things (1 Cor 2,
15), though they cannot alter anything. Wickedness is incorrigible
when adorned with a show of piety, and so is oppression when it
assumes the disguise of justice and foresight. It is nothing new that
they who seize the wives, daughters, houses, lands and goods of others
desire to be just and holy, as we showed above in respect of the
papacy.
226. This is the second stage then: When the saints have seen and
judged the wickedness of the world, God also sees it. He says of the
Sodomites: "The cry of them is waxed great before Jehovah" (Gen 19,
13); and above (ch 4, 10): "The voice of thy brother's blood crieth
unto me." But always before the Lord takes note, the sobs and groans
of the righteous precede, arousing, as it were, the Lord from slumber.
Public-domain text, read in full here on John Shaqi.
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