What Moses desires to show in this passage through the word, "saw" is that God finally perceived the afflictions and heard the cries of the righteous, filling at last all heaven. He who hitherto had winked at everything and seemed to favor the success of the wicked, was awakened as from slumber. The fact is he saw everything much sooner than Noah; for he is the searcher of hearts and cannot be deceived by simulated piety as we can. But not until now, when he meditates punishment, does Noah perceive that he sees. 227. Thus we are afflicted today by extreme and unheard of wickedness, for our adversaries condemn from sheer caprice the truth they know and profess. They try to get at our throats and shed the blood of the righteous with a satanic fury. Such blasphemous, sacrilegious and parricidal doings against the kingdom and name of God, manifest as such beyond possibility of denial, they defend as the acme of justice. While contending for the maintenance of their tyrannical position they go so far as to arrogate to themselves the name of the Church. What else can we do here but cry to Jehovah to make his name sacred and not to permit the overthrow of his kingdom nor resistance to his paternal will? 228. But so far the Lord sleeps. He apparently does not observe such wickedness, because he gives no sign as yet of observing it. Rather he permits us to be tormented by such woeful sights. We are, therefore, thus far in the first stage and this verse, stating that the whole earth is corrupt, applies to our age. But at the proper time the second stage will be reached, when we can declare in certainty of faith that not only we but God also sees and hates such wickedness. Though God, in his long-suffering, has continued to wink at many things, he shall retain the name of One who in righteousness shall judge the earth. 229. How bitter and hard such delay is for the righteous, the lamentations of Jeremiah in Jeremiah 12, 1ff., and 20, 7ff, show. There the holy man almost verges on blasphemy until he is told that the Babylonian king should come and inflict punishment upon the unbelieving scoffers. Thereupon Jeremiah recognizes that God looks down on the earth and is Judge upon the earth. 230. The universal judgment which follows is terrible in the extreme, namely that all flesh upon the earth had corrupted its way and that God, when he had begun to examine the sons of men, did not, from the oldest to the youngest of the fathers, find any he could save from destruction.