277. Though the first chapter clearly proves that these wild beasts were created with the others, on account of sin their nature was altered. Those created gentle and harmless, after the fall became wild and harmful. This is my view, though since our loss of that state of innocent existence it is easier to venture a guess than to reach a definition of that life. 278. But, you ask, if because of sin the nature of animals became completely altered, how could Noah control them, especially the savage and fierce ones? The lion surely could not be controlled, nor tigers, panthers and the like. The answer is: Such wild animals went into the ark miraculously. To me this appears reasonable. If they had not been forced by a divine injunction to go into the ark, Noah would not have had it within his power to control such fierce animals. Undoubtedly he had to exercise his own human power, but this alone was insufficient. And the text implies both conditions, for at first it says: "Thou shalt bring into the ark," and then adds: "Two of every sort shall come unto thee." If they had not been miraculously guided, they would not have come by twos and sevens. 279. That two by two and seven by seven came of their own accord is a miracle and a sign that they had a premonition of the wrath of God and the coming terrible disaster. Even brute natures have premonitions and forebodings of impending calamities, and often as if prompted by a certain sense of compassion, they will manifest distress for a man in evident peril. We see dogs and horses understand the perils of their masters and show themselves affected by such intelligence, the dogs by howling, the horses by trembling and the emission of copious sweat. As a matter of fact it is not rare that wild beasts in danger seek refuge with man. 280. When, therefore, there is elsewhere in brute natures such an intelligence, is it a wonder that, after having been divinely aroused to a sense of coming danger, they joined themselves voluntarily to Noah? For the text shows they came voluntarily. In the same manner history bears witness, and our experience confirms it, that, when a terrible pestilence rages or a great slaughter is imminent, wolves, the most ferocious of animals, flee not only into villages, but, on occasion, even into cities, taking refuge among men and humbly asking, as it were, their help. B. THE FOOD NOAH TOOK INTO THE ARK. V. 21. _And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them._